Eurasians -- Fiction; India -- History -- British occupation, 1765-1947 -- Fiction
“Another equally prominent divine writes: ‘The happiness of the elect in
heaven will in part consist in witnessing the torments of the damned in
hell, and among them it may be their own children, parents, husbands,
wives, and friends on earth. One part of the business of the blessed is
to celebrate the doctrine of reprobation. While the decree of
reprobation is eternally executing on the vessels of wrath, the smoke of
their torment will be eternally ascending in view of the vessels of
mercy, who, instead of taking the part of these miserable objects, will
say amen, hallelujah, praise the Lord. When the saints shall see how
great the misery is from which our God hath saved them, and how great a
difference He hath made between their state and the state of others who,
by nature and perhaps by practice, no more sinful and ill-deserving than
they, it will give them more a sense of the wonderfulness of God’s grace
to them. Every time they look upon the damned, it will excite in them a
lively and admiring sense of the grace of God in making them so to
differ. The sight of hell torments will exalt the happiness of the
saints forever.’
“I have candidly and truthfully given you, Mr. Japhet, my experience for
what it may be worth to you, but my conclusions are all of life to me.”
CHAPTER XXVI.
Some business, as well as a desire for a change in the monotony of
station life, took me to Calcutta. I was the guest of a well-to-do
Eurasian family whom I had met. This gentleman, by inheriting some
property and by profitable investments, was able to live quite
independent and very comfortably. The family, on account of its wealth,
was on the verge of society, sometimes inside, but oftener on the
outside. “Society” has always been a puzzle to me. I can understand the
Hindu caste system, for that is something well defined and natural. All
the castes accept the position in which they are born. One caste is as
proud of its place as another, and there is no trying to pass from one
caste to another. There are strict rules for each, settled by immutable
laws and recognized by government, even among the criminals in the
jails. Everything is definite and satisfactory to everybody. As an
instance, among Hindu fishermen there are these castes: those who fish
from the rocks, those who fish from boats, those who catch turtle, those
who cast nets, and those who fish with a rod. There is no chance here
for mistakes, as each one knows where he is; but among Europeans
everything is higgledy-piggledy, no one knows who’s who or what’s what.
It is a sarcasm on western civilization to allow the heathen to be so
far ahead in such an important matter.
Public-domain text, read in full here on John Shaqi.
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