Eurasians -- Fiction; India -- History -- British occupation, 1765-1947 -- Fiction
The world is so careful about the breeding and grading of every kind of
domestic animals, and the improvement of machinery, but the breeding of
humanity is left to luck, haphazard chance, and the devil to take the
hindmost. This ought not so to be.
I cannot refrain from giving another definition of gentleman: “A man
distinguished for his fine sense of honor and consideration for the
rights and feelings of others.” This suits me, as there is nothing in it
about color, lineage or wages, or whether one sits at table with
shop-keepers.
Lord Lytton makes one of his characters say, “I belong to no trade, I
follow no calling. I rove when I list, and rest when I please, in short
I know of no occupation but my indolence, and no law but my will; now,
sir, may I not call myself a gentleman?”
Some one says, “No one is a gentleman who has not a dress suit.” There
must be something in this, as every one knows the power of the tail of a
coat in social life; yet the statement is not more definite than the
definition of the word “network” in Johnson’s dictionary, “Anything
reticulated or decussated at equal distances, with interstices between
the intersections.”
A clearer definition of a society gentleman is, “One who can break all
the commandments genteelly and keep his linen scrupulously clean.”
Another word is often used, excellent when rightly applied, that of
“Christian,” “as to a person acting in the manner, or having a spiritual
character proper to a follower of Christ.” But is this the world’s use
of it?
I do not know just what started me on this gait, but I frequently find
myself going off on a tangent. I am no heavenly body, so have no fixed
orbit, and often take the privilege of a wanderer.
Public-domain text, read in full here on John Shaqi.
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