Eurasians -- Fiction; India -- History -- British occupation, 1765-1947 -- Fiction
This much my friend told me, but he said that they had quite a talk on
the subject, in which he did not butter his words in denouncing such an
unjust social custom and the crime that produced it. He said it was own
brother to the deeds of the slave owners of the southern states of
America, begetting children by their slave women, and then selling their
own offspring as slaves. He remarked that one evening in a hotel at
Calcutta, a planter told him that many of the planters led the freest
kind of a life; that few of them were married, as they did not care to
be bothered with families of their own. He mentioned a number of
prominent planters by name, all of them connected with well known
families in England. The planter said there were a number of titled men
among them, living the most riotous, lustful lives; that nearly all
these men had children by coolie women employed on their plantations;
that it was customary for these planters as they went about during the
day to make their selections and then order their peons to bring the
women selected to their bungalows at night. He said this was so common
that nothing more was thought of it, than if a man had ordered some
grain for his horse. One of them, of a very aristocratic family in
England, who would blush with shame if they knew his manner of life,
when asked if he was married, replied, “Married! No. What the devil do I
want with a wife?” Yet he had a number of children by his coolie women.
When asked what would become of his children, he carelessly answered, “I
have nothing to do with them. When I leave I shall give the mothers a
few rupees and let them scratch for themselves.”
Continued my friend: “A man is a hardened wretch who will treat his own
flesh and blood in that way. And probably all these planters call
themselves gentlemen and Christians. The Turkish or oriental harems are
places of virtue and honor compared with such a system of lust and
injustice carried on, not by heathens, but by educated Englishmen.”
It appeared from this and other remarks, that my American friend had not
traveled through India with blinkers on his eyes or cotton in his ears;
yet who has not heard of such things?
I could have told him the story of my own life, that, alas! I knew too
well; but self respect or prudence or something restrained me.
Public-domain text, read in full here on John Shaqi.
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