Eurasians -- Fiction; India -- History -- British occupation, 1765-1947 -- Fiction
I suggested to the committee that the ground plot of the village should
be enlarged, so as to allow of back yards, with alleys between the
yards. This done, the work went on apace, and soon a number of houses
were built. There was an abundance of grass on the borders of the
fields. I engaged a mat-maker from the city, and set him to instruct the
women as well as men to make mats. At first some hesitated, as it was
not according to their caste to do such work, but they soon fell in, and
it was not long before every house had mats for its floors. Many of the
people had slept on the ground from sheer laziness or custom. I had a
carpenter make same cheap charpoys and then thick mats were made for
them. It was a mat-making community for a while, as no one wished to be
outdone by his neighbor. Then came the making of rude shelves, on which
they could place their trinkets, and soon every house had such a
cupboard. Then little low stools, with twine grass bottoms, on which
they could sit cross-legged if they chose, instead of on the floor as
formerly. The desire for these new things became contagious, and their
eagerness gave us great amusement.
My wife had offered to give the twine for the mats, the wood for the
shelves, and the pictures for the walls, and still better than all that,
she would give a looking-glass like the one she used, for each house
when it was complete. This last offer took the cake, as every Eve’s
daughter of them was bound to have a looking-glass, and gave her men
folk no rest until they had built a house. I might have planned for days
and nights together, before I could have caught on such a trick as
effective as that. It was a woman’s instinct that did it. My advice and
offer of ten rupees were nowhere compared to the looking-glass for the
erection of new houses.
The result of our model house suggestion was that within a year there
was not an old house in all the village. Each one was in line, matted,
shelved and pictured, and last but not least, judging by the expressive
faces and appearance of the women, each house had its looking-glass.
My other villages, seeing what was going on, became extremely jealous,
and their committees called on me and asked what they had done to turn
the hearts of the sahib and mem sahib away from them—to favor one
village and not the others. I was greatly pleased with this sign of
life, and after letting them talk a while, as each member of the
committee had to tell his story of their regard for me, how anxious they
were to please me, and how heartbroken they were to think that I had
forgotten them.
Public-domain text, read in full here on John Shaqi.
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