Eurasians -- Fiction; India -- History -- British occupation, 1765-1947 -- Fiction
Says Savonarola, the martyr for freedom and truth, “God is essentially
free, and the just man is the free man after the likeness of God. * * *
The only true liberty consists in the desire for righteousness. * * *
Dost thou desire liberty, O Florence? Citizens! would you be free? Love
God, love one another, seek the general welfare. We despise no good
works, nor rational laws, albeit they proceed from the most distant
places, from philosophers or pagan empires, but we glean everywhere that
which is good and true from all creeds, knowing that all goodness
proceeds from God.”
To be good and to do good is the highest aim of man. It is to know the
physical, moral and social laws and to obey them. A good man, from the
necessity of his nature, will do good. To be good and do good, is good
or Godlike, and to be Godlike is to be saved. This is the sum total of
life. O God! help me to be good and do good, that I may be saved.
CHAPTER XXXVI.
The years were passing and very little occurred to break the humdrum of
our life. We never were idle, for if not occupied in the duties that
succeeded each other, as the night the day, we were engaged in our
mutual studies. I had never told my wife of my father, or of Mr. Smith
being my half brother. Somehow, I never could muster up courage enough
to do this. Not only that, but I felt that if I should once begin, I
should have to go through the hateful story from a to izzard, and I
shrank from the task. The longer I delayed the less inclined I was to do
it. There was so much in it that was awful and disgusting, that I would
have given much to have blotted it from my own memory, and did not wish
to soil her pure mind with its recital. Somewhere, I have read of a
painter who said that he never looked upon a bad picture but he carried
away a dirty tint. My wife was to me as a priceless painting by the
greatest of masters, and I wished to preserve her in all her loveliness
and purity. I tried constantly to cultivate this feeling, and with this
thought uppermost, I very often restrained myself from saying or doing
what might soil her mind. I may be peculiar in this, as I am in so many
things, yet I am what I am, and what else should I be?
I am reminded of something Mr. Jasper told me in one of his interesting
conversations. It was about one of his visits in Paris. One evening,
looking at a shop window on one of the boulevards, he was approached by
a young man who presented his card and offered to be his guide. “What
have you to show me?” asked Mr. Jasper.
Public-domain text, read in full here on John Shaqi.
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