Eurasians -- Fiction; India -- History -- British occupation, 1765-1947 -- Fiction
Another talked on the value of time, of being
punctual, and showed the loss there would be if any were late or
indolent or had to run around the shop looking for tools.
These lectures had a very beneficial effect. Besides, there were others
on subjects not immediately connected with the business, such as health,
temperance, morals. In brief, the project ceased to be an experiment, as
the business became a means of livelihood to many, and better still,
made them men.
This business was exactly in line with my theory. That in order to
reform men, to lift them up from a level with the brutes, you must first
give them a means of earning a living, give them enough food to eat,
clothes to wear, and a decent place to live in. Until this is done, what
is the use to talk to them about their souls, or preach to them about
sin, or unfold to them the glories of Heaven, when they are sunken in
the mire of earth up to their necks, and cannot get out of it? Why teach
them how to fit themselves for Heaven, and not how to live on earth
unmindful that the latter comes first? “Why fence the field when the
oxen are within devouring the corn?” Man is first an animal, and what he
needs first is food. Feed him, and then preach to him, if you choose.
Poverty destroys honor and self respect, and so long as a man is
tortured by cold and hunger, he cannot be reached by moral forces. The
best way to prepare mankind for a home in Heaven, is to make it decently
comfortable for them on earth. Says a distinguished writer, “Give to a
man the right over my subsistence and he has power over my whole being.”
Our success in this matter was all we could expect. Still there was
something wanting. Outside of the business the men were left to
themselves each to wander in his own way.
At times I had invited them all to my house with their families, and my
wife joined me heartily in entertaining them, but this was not quite
satisfactory. There was naturally restraint. There was no place of
public resort for them. I could sympathize with them, for I had been
excluded from the club, yet had my pleasant home, my garden, my books,
and far above all, my wife. We could have our daily drives, and often
pleasant company, but where could these people go? I had resources
enough and it has always been in my nature to be independent, for I had
rather sit down on a pumpkin, and have it all to myself, than to be
crowded on a velvet cushion.
One night, as I lay awake or half dreaming, my guiding angel gave me a
suggestion. Years agone, the magistrate of the station, my paternal
relative, though I was not aware of the connection at the time, had
forbidden me to proceed with a building I had commenced. From that time
this ground had been unused except as a pasture for my cows. The
suggestion was, why not use this ground on which to erect a hall or
building of some kind where the Eurasians could resort? I was willing to
devote the ground, but the building, who was to erect it?
Public-domain text, read in full here on John Shaqi.
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