Thaumaturgia; Or, Elucidations of the MarvellousOxonian
Religion
Thaumaturgia; Or, Elucidations of the Marvellous
Oxonian
Occultism
Cicero furnishes us with a story of two Arcadians, who, travelling
together, arrived at Megara, a city of Greece, between Athens and
Corinth, where one of them lodged in a friend's house, and the other at
an inn. After supper, the person who lodged at the private house went to
bed, and falling asleep, dreamed that his friend at the inn appeared to
him and begged his assistance, because the innkeeper was going to kill
him. The man immediately got out of bed much frightened at the dream;
but recovering himself, and falling asleep again, his friend appeared to
him a second time, and desired that, as he would not assist him in time,
he would take care at least not to let his death go unpunished; that the
innkeeper having murdered him had thrown his body into a cart and
covered it with dung; he therefore begged that he would be at the city
gate in the morning, before the cart was out; struck with this new
dream, he went early to the gate, saw the cart, and asked the driver
what was in it; the driver immediately fled, the dead body was taken
out of the cart, and the innkeeper apprehended and executed.
It is very frequently observed, that in a dream a series of
representations is suddenly interrupted, and another series of a very
different kind occupies its place. This happens as soon as an idea
associates itself; which, from whatever cause, is more interesting than
that immediately preceding. The last then becomes the prevailing one,
and determines the association. Yet, by this too, the imagination is
frequently reconducted to the former series. The interruption in the
course of the preceding occurrences is remarked, and the power of
abstracting similarities is in search of the cause of this irregularity.
Hence, in such cases, there usually happens some unfortunate event or
other, which occasions the interruption of the story. The representing
power may again suddenly conduct us to another series of ideas, and thus
the imagination may be led by the subreasoning power before defined,
from one scene to another. Of this kind, for instance, is the following
remarkable dream, as related and explained in the works of professor
Maas of Halle: "I dreamed once," says he "that the Pope visited me. He
commanded me to open my desk, and carefully examined all the papers it
contained. While he was thus employed, a very sparkling diamond fell out
of his triple crown into my desk, of which, however, neither of us took
any notice. As soon as the Pope had withdrawn, I retired to bed, but was
soon obliged to rise, on account of a thick smoke, the cause of which I
had yet to learn. Upon examination I discovered, that the diamond had
set fire to the papers in my desk, and burnt them to ashes."
Public-domain text, read in full here on John Shaqi.
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