Thaumaturgia; Or, Elucidations of the MarvellousOxonian
Religion
Thaumaturgia; Or, Elucidations of the Marvellous
Oxonian
Occultism
If we make a resolution to rise earlier in the morning than usual; and
if we impress the determination on our mind, immediately before going to
rest, we are almost certain to succeed. Now it is self-evident that this
success cannot be ascribed to the efforts of the body, but altogether to
the mind, which probably, during sleep perceives and computes the
duration of time, so that it makes an impression on the body, which
enables us to awake at an appointed hour. Yet all this takes place,
without our consciousness, and the representations remain obscure. Many
productions of art are so complicated, that a variety of simple
conceptions are requisite to lay the foundation of them; yet the artist
is almost entirely unconscious of these individual notions. Thus a
person performs a piece of music, without being obliged to reflect, in a
conscious manner, on the signification of the notes, their value, and
the order of the fingers he must observe; nay even without clearly
distinguishing the strings of the harp, or the keys of the harpsichord.
We cannot attribute this to the mechanism of the body, which might
gradually accustom itself to the accurate placing of the fingers. This
could be applied only where we place a piece of music, frequently
practised; but it is totally inapplicable to a new piece, which is
played by the professor with equal facility, though he has never seen it
before. In the latter case there must arise, necessarily, an ideal
representation, or an act of judgment, previous to every motion of the
finger.
These arguments, we trust, are sufficient, to evince the occurrence of
these obscure notions and representations, from which all our dreams
originate. Before, however, we close this subject, we shall relate the
following extraordinary dream of the celebrated Galileo, who at a very
advanced age had lost his sight. In one of his walks over a beautiful
plain, conducted by his pupil Troicelli, the venerable sage related the
following dream to him. "Once," said he, "my eyes permitted me to enjoy
the charms of these fields. But now, since their light is extinguished,
these pleasures are lost to me for ever. Heaven justly inflicts the
punishment which was predicted to me many years ago. When in prison, and
impatiently languishing for liberty, I began to be discontented with the
ways of Providence; Copernicus appeared to me in a dream; his celestial
spirit conducted me over luminous stars, and, in a threatening voice,
reprehended me for having murmured against him, at whose _fiat_ all
these worlds had proceeded from nothing. 'A time shall come (said he)
when thine eyes shall refuse to assist thee in contemplating these
wonders.'"
Public-domain text, read in full here on John Shaqi.
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