Thaumaturgia; Or, Elucidations of the MarvellousOxonian
Religion
Thaumaturgia; Or, Elucidations of the Marvellous
Oxonian
Occultism
Clognini, an Italian physician, ordered two or three drachms of crude
mercury to be worn as a defensive against the jaundice; and also as a
preservative against the noxious vapours of inclement seasons: "It
breaks," he observes, "and conquers the different figured seeds of
pestilential distempers floating in the air; or else, mixing with the
air, kills them where hatched." By others, the power of mercury, in
these cases, has been ascribed to an elective faculty given out by the
warmth of the body, which draws out the contagious particles. For,
according to this entertained notion, all bodies are continually
emitting effluvia, more or less, around them, and some whether they are
internal or external. The Bath waters, for instance, change the colour
of silver in the pocket of those who use them. Mercury produces the same
effect; Tartar emetic, rubbed on the pit of the stomach, produces
vomiting. Yawning and laughing are infectious; so are fear and shame.
The sight of sour things, or even the idea of them, will set the teeth
on edge. Small-pox, itch, and other diseases, are contagious; if so, say
they, mercurial amulets bid fair to destroy the germ of some complaints
when used only as an external application, either by manual attrition,
or worn as an amulet. But medicated or not, all amulets are precarious
and uncertain, and in the cure of diseases are, by no means, to be
trusted to.
The Barbary Moors, and generally throughout the Mahommedan dominions,
the people are strikingly attached to charms, to which, and nature, they
leave the cure of almost every disorder; and this is the most strongly
impressed upon them from their belief in predestination, which,
according to their creed, stipulates the evil a man is to suffer, as
well as the length of time it is ordained he should live upon the land
of his forefathers; consequently they imagine that any interference from
secondary means would avail them nothing, an opinion said to have been
entertained by William III, but one by no means calculated for nations,
liberty, and commerce; upon the principle that when the one was
entrenched upon, men would probably be more sudden in their revenge, and
dislike physic and occupation; and when actuated with religious
enthusiasm, nothing could stand them in any service.
Public-domain text, read in full here on John Shaqi.
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