Thaumaturgia; Or, Elucidations of the MarvellousOxonian
Religion
Thaumaturgia; Or, Elucidations of the Marvellous
Oxonian
Occultism
This fruit with its shell, is, as Clusius says, an inch and a half in
length, but is somewhat more than an inch thick. Its shell or
membraneous covering, is about the thickness of the blade of a knife,
and outwardly of an ash colour mixed with brown. Clusius was in the
right to say, that the shell of this nut was formed of several fibrous
parts, but those fibres resemble rather those of the shell of a coco,
than the fibrous parts of the back of the areca nut. He, moreover, has
very properly observed, that this shell is armed, at its lower part,
with a double calyx and that the opposite part terminates in a point;
but it is necessary to observe, that this point is not formed by the
prolongation of the shell, as the figure he has given of it seems to
specify; but that from the middle of the upper part of the fruit, there
juts out a sort of small needle.
The shell being taken off, the nut is found to be hard, ligneous,
oblong, of unequal surface, furrowed, and of a chesnut yellow. One of
its extremities is roundish, and the other, by the reunion and
prolongation of three sorts of tubercles, terminates in a point; those
protuberances being so formed, that the middlemost placed between the
two others, has the appearance of a nose, and the two lateral
protuberances resemble flat lips. On each side of that which forms what
we call the nose, a small hole or nook is perceived, capable of
containing a pea; but does not penetrate deep, and is surrounded with
black filaments, sometimes like eye-brows and eyelashes, so that the nut
on that side resembles an ape or a hare.
This _lusus naturae_, or sport of nature, has a very pretty effect, but
is oftener found in stones than other substances. A great variety of
such rare and singular productions of nature may be seen at the British
Museum: but nothing can be more extraordinary in this respect than what
is related concerning the agate of Pyrrhus, which represented,
naturally, Apollo holding a lyre, with the nine muses distinguished each
by their attributes. In all probability, there is great exaggeration in
this fact, for we see nothing of the kind that comes near this
perfection. However, it is said, that, at Pisa, in the church of St.
John, there is seen, on a stone, an old hermit perfectly painted by
nature, sitting near a rivulet, and holding a bell in his hand; and
that, in the temple of St. Sophia, at Constantinople, there is to be
seen, on a white sacred marble, an image of St. John the Baptist,
cloaked with a camel's skin, but so far defective that nature has given
him but one foot.
Public-domain text, read in full here on John Shaqi.
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