Thaumaturgia; Or, Elucidations of the Marvellous — John Shaqi
Thaumaturgia; Or, Elucidations of the MarvellousOxonian
Religion
Thaumaturgia; Or, Elucidations of the Marvellous
Oxonian
Occultism
On another occasion Alexander, just before he passed the river
Granicus, observing the circumstance of time, which was the month
Desius, reckoned unfortunate to the Macedonians from all antiquity, it
made the soldiers melancholy; he immediately ordered this dangerous
month to be called by the name of that which preceded it, well knowing
what power and influence vain religious scruples have over little and
ignorant minds. He sent private orders to Aristander his chief
soothsayer, just offering up a sacrifice for a happy passage, to write
on the liver of the victim with a liquor prepared for that purpose, that
the gods had "granted the victory to Alexander." The notice of this
miracle filled the men with invincible ardour; and now they rent the air
with acclamations, exclaiming that the day was their own, since the gods
had vouchsafed them such plain demonstrations of their favour. The
history, indeed, of this mighty conqueror, affords more such examples of
artifice, though he always affected to conquer by mere dint of bravery.
But what is still more extraordinary, this very hero, who palmed so
often such tricks upon others, was himself caught in his turn, as being
well as exceedingly superstitious by fits. We say nothing of
Themistocles,[126] who, in the war between Xerxes and the Athenians,
despairing to prevail upon his countrymen by force of reasoning to quit
their city, and betake themselves to sea, set all the engines of
religion to work; forged oracles, and procured the priests to circulate
among the people, that Minerva had fled from Athens, and had taken the
way which led to the port. Philip of Macedon, whose talent lay in
conquering his enemies by good intelligence, purchased at any price, had
as many oracles at command as he pleased; and hence Demosthenes justly
suspecting too good an understanding between Philip and the Delphian
priestess, rallied her with so much acrimony upon her partiality to that
prince. It is equally obvious how the same reasons of state, which kept
up the popular superstition for other prodigies, should take care to
encourage it with regard to comets and other celestial appearances.
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