Thaumaturgia; Or, Elucidations of the MarvellousOxonian
Religion
Thaumaturgia; Or, Elucidations of the Marvellous
Oxonian
Occultism
We shall conclude these observations with a few remarks on what are
termed _patent medicines, nostrums_, or _quack medicines_, and their
boasted pretensions in general. There is, in fact, but one state of
perfect health, yet the deviations from this state, and the general
species of diseases are almost infinite. Hence it will easily be
understood, that in the classes of medical remedies, there must likewise
he a great variety, and that some of them are even of opposite
tendencies. Such are both the warm and cold bath considered as medical
remedies. Though opposite to each other in their sensible effects, each
of them manifests its medical virtues, yet only in such a state of the
body as will admit of using it with advantage. From these premises, it
is evident that an universal remedy, or one that possesses healing
powers for the _cure of all diseases_, is, in fact, a non-entity, a mere
delusion, the existence of which is physically impossible, as the mere
idea of such a thing involves a contradiction. How, for instance, can it
he conceived, that the same remedy should be capable of restoring the
tone of the muscular fibres, when they are relaxed, and also have the
power of relaxing them when they are too rigid; that it should coagulate
the fluids when in a state of resolution, and again attenuate them when
they are too viscid; that it should moderate the nerves when in a state
of preturnatural sensibility, and likewise restore them to their proper
degree of irritability when they are in a contrary state.
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