According to the accounts of the heathen mythologists, Prometheus, who, in the first times, had discovered a great number of secrets, having been delivered from the charms, by which he was fastened to mount Caucasus for stealing fire from heaven, in memory or acknowledgment of the favour he received from Jupiter, made himself of one of those chains, a ring, in whose collet he represented the figure of part of the rock where he had been detained--or rather, as Pliny says, set it in a bit of the same rock, and put it on his finger. This was the first ring and the first stone. But we otherwise learn, that the use of rings is very ancient, and the Egyptians were the first inventors of them; which seems confirmed by the person of Joseph, who, as we read (Genesis, chap, xi.) for having interpreted Pharoah's dream, received not only his liberty, but was rewarded with his prince's ring, a collar of gold, and the superintendancy of Egypt. Josephus, in the third book of Jewish antiquities says, the Israelites had the use of them after passing the Red Sea, because Moses at his return from Mount Sinai, found that they had forged the golden calf from their wives' rings, enriched with precious stones. The same Moses, upwards of 400 years before the wars of Troy, permitted the priests he had established, the use of gold rings, enriched with precious stones. The high priest wore upon his ephod, which was a kind of camail, rich rings, that served as clasps; a large emerald was set and engraved with mysterious names. The ring he wore on his finger was of inestimable value and celestial virtue. Had not Aaron, the high priest of the Hebrews, a ring on his finger, whereof the diamond, by its virtues, operated prodigious things? For it changed its vivid lustre into a dark colour, when the Hebrews were to be punished by death for their sins. When they were to fall by the sword it appeared of a blood colour; if they were innocent it sparkled as usual. It is observable that the ancient Hebrews used rings even in the time of the wars of Troy. Queen Jezebel, to destroy Nabath, as it is related in the first Book of Kings, made use of the ring of Ahab, King of the Israelites, her husband, to seal the counterfeit letters that ordered the death of that unfortunate man. Did not Judah, as mentioned in the 38th chapter of Genesis, abuse his daughter-in-law, Thamar, who had disguised herself, by giving her his ring and bracelets, as a pledge of the faith he had promised her? Though Homer is silent in regard to rings, both in his Iliad and Odyssey, they were, notwithstanding, used in the time of the Greeks and Trojans; and from them they were received by several other nations. The Lacedemonians, as related by Alexander, ab. Alexandro, pursuant to the orders of their king, Lycurgus, had only iron rings, despising those of gold; either their king was thereby willing to retrench luxury, or to prohibit the use of them.