Thaumaturgia; Or, Elucidations of the MarvellousOxonian
Religion
Thaumaturgia; Or, Elucidations of the Marvellous
Oxonian
Occultism
The Pagans believed there were particular months and days which carried
something fatal in them; those, for instance, upon which the state
perhaps had lost a great battle; and under this impression, they never
undertook any enterprise on these days and months. The twenty-fourth of
February in the Bisextile years was considered so unlucky, that
Valentinian (_Ammiam. Marcell. lib. 26. cap. 1._) being elected Emperor
upon it, durst not appear in public under the apprehension of suffering
the fatality of the day. Many other particular days might be quoted upon
which generals of armies have constantly been favoured with fortune.
Timoleon (_Corn. Nepos_) won all his famous battles on his birthday.
Soliman (_Duverdier. Hist. des Turcs_) won the battle of Mohac, and took
the fortress of Belgrade, and, according to some historians, the Isle of
Rhodes, and the town of Buda on the 26th of August. But we find, in like
manner, the same day lucky and unlucky to the same people. Ventidius, at
the head of the Roman army, routed the Parthians, and slew their young
king Pacorus who commanded them, on the same day that Crassus, another
Roman general, had been slain, and his whole army cut in pieces by the
same people. Lucullus having attacked Tigranes, king of Armenia,
notwithstanding the vain scruples of his officers, who desired him to
beware fighting on that day, which was noted in the Roman calendar as an
unlucky one, ever since the fatal overthrow of the Romans by the Cimbri;
but he, (Lucullus) despising the superstition, gained one of the most
memorable battles recorded in Roman history, and changed the destiny of
the day as he promised those who would have dissuaded him from the
enterprise. And Valentinian's unlucky day was that on which Charles V,
another Roman Emperor, promised himself the best good fortune. Friday is
deemed on unlucky day for engaging in any particular business, and there
are few, if any, captains of ships who would sail from any port, on this
day of the week for their destination.
The fishermen who dwell on the coasts of the Baltic never use their nets
between All-saints and St Martin's; they would then be certain of not
taking any fish through the whole year: they never fish on St Blaise's
day. On Ash Wednesday the women neither sew nor knit, for fear of
bringing misfortune upon their cattle. They contrive so as not to use
fire on St. Laurence's day; by taking this precaution they think
themselves secure against fire for the rest of the year.
Public-domain text, read in full here on John Shaqi.
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