Thaumaturgia; Or, Elucidations of the MarvellousOxonian
Religion
Thaumaturgia; Or, Elucidations of the Marvellous
Oxonian
Occultism
It was astronomy that gave rise to judicial astrology, which, offering
an ample field to enthusiasm and imposture, was eagerly pursued by many
who had no scientific purpose in view. It was connected with various
juggling tricks and deceptions, affected an obscure jargon of language,
and insinuated itself into every thing in which the hopes and fears of
mankind were concerned. The professors of this pretended science were at
first generally persons of mean education, in whom low cunning supplied
the place of knowledge. Most of them engaged in the empirical practice
of physic, and some through the credulity of the times, even arrived at
a degree of eminence in it; yet although the whole foundation of their
art was folly and deceit, they nevertheless gained many proselytes and
dupes, both among the well-informed and the ignorant.
About the middle of the seventeenth century, the passion for horoscopes
and expounding the stars prevailed in France among people of the first
rank. The new-born child was usually presented naked to the
star-expounder, who read the first lineaments on its forehead, and the
transverse lines in its hands, and thence wrote down its future destiny.
It has been reported of several persons famous for their astrological
skill, that they have suffered a voluntary death merely to verify their
own predictions. It is curious to observe the shifts to which these wise
men were frequently put when their predictions were not verified. Great
winds at one time were predicted by a famous adept in the art, but no
unusual storms having happened, to save the reputation of the art, the
prediction was applied figuratively to some revolutions in the state, of
which there were instances enough at that time.
The life of the famous Lilly the astrologer, and the Sidrophel of
Butler, written by himself, is a curious work, containing much artless
narrative, but at the same time, so much palpable imposture, that it is
difficult to know when he is speaking what he really believes to be the
truth. In a sketch of the state of astrology in his day, the adepts
whose characters he has drawn were the lowest miscreants of the town.
They all, indeed, speak of each other as rogues and impostors; among
whom were Booker, George Wharton, and Gadbury, who gained a livelihood
by practising on the credulity of even men of learning so late as 1650
to the 18th century. In Ashmole's life an account of these artful
impostors may be read. Most of them had taken the air in the pillory,
and others had conjured themselves up to the gallows.
Public-domain text, read in full here on John Shaqi.
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