Thaumaturgia; Or, Elucidations of the MarvellousOxonian
Religion
Thaumaturgia; Or, Elucidations of the Marvellous
Oxonian
Occultism
Thus these two eminent chemists, and too many of their followers,
frequently imposed their writings upon the unguarded reader, and
themselves upon the vulgar, for men of profound knowledge in the medical
art, and as great adepts in chemistry: and being puffed up with the high
opinion entertained of their new art, or new medicines, and their own
great wisdom, they rejected the philosophical theory of medicine by
Galen and Avicenna, then so much in vogue. They were right in doing
this, and might have done great service to mankind, if they had not set
up their own imaginary chemical theory in its place, which was neither
founded upon observations, nature, nor reason, and had no existence but
in their own vain imaginations. Thus they supposed a malignity which
caused all diseases, as well inflammatory as other fevers, and which was
to be forced out of the body by sweating, with their hot therapeutics;
they, therefore, attacked all fevers with this chemical ammunition, and
attempted to carry them with fire and storm, prescribing the
praecipitatus diaphoreticus and sweating regimen, which must have been
fatal to many, and no doubt would have been so to many more, if van
Helmont had not allowed his patients to dilute the medicine with a thin
diet, which rendered the calorific method less fatal. But, as the
learned Dr. Friend judiciously remarks, if any did escape after that hot
regimen, it was through a fiery trial.
Thus the chemists, without any rational theory, or regard to nature, and
what she indicated or did;--without duly considering how the morbid
matter, which caused the disease, was to be concocted and fitted to be
carried off by some critical evacuation; or how to assist nature to
bring that crisis on, according to the Hippocratic method;--without
considering the benefit of the rational, cooling, antiphlogistic
practice of the Arabians--they introduced their sudorific regimen
instead; and this regimen was soon after brought into use in England,
and most other countries, where it continued to be the practice for many
years afterwards, as may be seen by the authors of those times, until
the judicious and honest Dr. Sydenham wisely rejected and exploded it,
introducing the rational method of Hippocrates and the cooling regimen
of the Arabians, which he seems rather to have taken _ex ipsa re et
ratione_ from nature and reason, than from the works of the Arabian
physicians, with which he appears not to have been acquainted, as he
never mentions them.
Public-domain text, read in full here on John Shaqi.
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