Thaumaturgia; Or, Elucidations of the MarvellousOxonian
Religion
Thaumaturgia; Or, Elucidations of the Marvellous
Oxonian
Occultism
This wonderful tide of success instigated his indefatigable genius to
bolder attempts, especially as he had no severe criticism to apprehend
from the superstitious multitude. He roundly asserted things of which he
offered not the least shadow of proof; and for the truth of which he had
no other pledge to offer but his own high reputation. At one time he
could communicate his magnetic power to paper, wool, silk, bread,
leather, stones, water, etc., at another he asserted that certain
individuals possessed a greater degree of susceptibility for this power
than others. It must be owned, however, that many of his contemporaries
made it their business to encounter his extravagant pretensions, and
refute his dogmatical assertions with the most convincing arguments.
Yet, he long enjoyed the triumph of being supported by blind followers,
and their increasing number completely overpowered the suffrages of
reason.
Messmer, at length perceived that in his native country, he should never
be able to reach the point which he had fixed upon, as the termination
of his magnetical career. The Germans began to discredit his pompous
claims; but it was only after repeated failures in some promised cures,
that he found himself under the necessity of seeking protection in
Paris. There he met with a most flattering reception, being caressed,
and in a manner adored by a nation which has always been extravagantly
fond of every new thing, whimsical and mysterious. Messmer well knew how
to turn this natural propensity to the best advantage. He addressed
himself particularly to the weak; to such as wished to be considered men
of profound knowledge, but who, when they were compelled to be silent
from real ignorance, took refuge behind the impenetrable shield of
mystery. The fashionable levity, the irresistible curiosity, and the
peculiar turn of the Parisians, ever solicitous to have something
interesting for conversation, to keep their active imagination in play,
were exactly suited to the genius and talents of the inventor of animal
magnetism. We need not wonder, therefore, if he availed himself of their
moral and physical character, to ensure a ready faith in his doctrines,
and success to his pretended experiments: in fact, he found friends and
admirers wherever he made his appearance. His first advertisement was
couched in the following high-sounding terms:
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