Thaumaturgia; Or, Elucidations of the MarvellousOxonian
Religion
Thaumaturgia; Or, Elucidations of the Marvellous
Oxonian
Occultism
(Parcae) so much talked of, which preside at our birth, and dispose of
our future state.
The Egyptians, who derived their astrological superstitions from the
Chaldeans, becoming ignorant of the astronomical hieroglyphics, by
degrees looked upon the names of the signs as expressing certain powers
with which they were invested, and as indications of their several
offices. The sun, on account of its splendour and enlivening influence,
was imagined to be the great mover of nature; the moon held the second
rank of powers, and each sign and constellation a certain share in the
government of the world. The ram, (Aries [symbol: Aries]) had a strong
influence over the young of the flocks and herds; the balance, (Libra
[symbol: Libra]) could inspire nothing but inclinations to good order
and justice; and the scorpion, (Scorpio [symbol: Scorpio]) to excite
only evil dispositions. In short, each sign produced the good or evil
intimated by its name.
Thus, if a child happened to be born at the instant when the first star
of the ram rose above the horizon, (when, in order to give this nonsense
the air of a science, the star was supposed to have its greatest
influence,) he would be rich in cattle; and he who should enter the
world under the crab, would meet with nothing but disappointments, and
all his affairs go backwards and downwards. The people were to be happy
whose king entered the world under the sign Libra; but completely
wretched if he should light under the horrid sign scorpion. Persons born
under capricorn ([symbol: Capricorn]) especially if the sun at the same
time ascended the horizon, were sure to meet with success, and rise
upwards like the wild goat and the sun which then ascends for six months
together. The lion, (Leo [symbol: Leo]) was to produce heroes; and the
virgin (Virgo [symbol: Virgo]) with her ear of corn to inspire chastity,
and to unite virtue with abundance. Could anything he more extravagant
and ridiculous!
Public-domain text, read in full here on John Shaqi.
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