Thaumaturgia; Or, Elucidations of the MarvellousOxonian
Religion
Thaumaturgia; Or, Elucidations of the Marvellous
Oxonian
Occultism
As regards the universal medicine, said to depend on alchemical
research, we discover no earlier or plainer traces than in this author,
and in Aeneas Gazeus, another Greek writer, towards the close of the
same century;[71] nor among the physicians and materialists, from Moses
to Geber the Arab,[72] who is supposed to have lived in the seventh
century. In that author's work, entitled the "Philosopher's stone,"
mention is made of medicine that cures all leprous diseases. This
passage, some authors suppose, to have given the first hint of the
matter, though Geber himself, perhaps, meant no such thing; for, by
attending to the Arabic style and diction of this author, which abounds
in allegory, it is highly probable that by man he means gold, and by
leprous, or other diseases, the other metals, which, with relation to
gold, are all impure.
The origin and antiquity of alchymy have been much controverted. If any
credit may be placed on legend and tradition, it must be as old as the
flood--nay, Adam himself is represented to have been an alchymist. A
great part, not only of the heathen mythology, but of the Jewish
Scriptures, are supposed to refer to it. Thus, Suidas[73] will have the
fable of the philosopher's stone to be alluded to in the fable of the
Argonauts; and others find it in the book of Moses, as well as in other
remote places. But, if the era of the art be examined by the test of
history, it will lose much of its fancied antiquity. The manner in which
Suidas accounts for the total silence of alchymy among the old writers
is, that Dioclesian procured all the books of the ancient Egyptians to
be burnt; and that it was in these the great mysteries of chemistry were
contained.[74] Kercher asserts, that the theory of the philosopher's
stone is delivered at large in the table of Hermes, and the ancient
Egyptians were not ignorant of the art, but declined to prosecute it.
FOOTNOTES:
[66]
------ nec Babylonios Tentaris numeros.--Lib, 1. ad XI.
That is, consult not the tables of planetary calculations used by
astrologers of Babylonish origin.
Public-domain text, read in full here on John Shaqi.
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