Thaumaturgia; Or, Elucidations of the MarvellousOxonian
Religion
Thaumaturgia; Or, Elucidations of the Marvellous
Oxonian
Occultism
"The second of these subdivided parts, in particular, respects only the
private state of every single man and woman, which must be performed
from the scheme of the nativity, the knowledge of which is of most
excellent use to all persons. Therefore let the nativities of children
be diligently observed for the future, that is to say, the day, hour,
and minute of birth as near as can be, which will be of use to the
astrological physician, for the most principal conjecture of the
malignity of the disease, whether it be curable, or shall end with
death, depends upon the knowledge of the nativity; and very rarely any
disease invades a person, but some unfortunate direction of the
luminaries or ascendant to the body, or beams of malignant planets
preceded the same, or did then operate, or at least some evil
revolution, profection or transit, which cannot be discovered by any
other way but by astrology. Moreover, it would be convenient that the
true time of the first falling sick be observed precisely, and by that,
together with the nativity, be judiciously compared, the physician shall
gain more credit than by all his other skill; and herein, the
astrologer's foresight shall often contradict the judgment of the
physician; for when the astrologer foretells a phlegmatic man, that at
such a time he shall be afflicted with a choleric disease, the doctor
will perceive by his physical symptoms, the astrologer, from his
knowledge in more secret causes of nature, hath excelled him in his art.
"Now if God Almighty do not countermand or check the ordinary course of
nature, or the matter of elementary bodies here below be not
unproportionable, and thereby unapt to receive their impressions, there
is no reason why, in a natural and physical necessity, astrological
predictions should not succeed and take effect, and by how much the
knowledge which we have by the known causes is more demonstrative and
infallible than that which we have either by signs or effects, so much
by this companion doth Astrology appear worthy to be preferred before
Physic." Cardan, who was an excellent physician saith: "If by the art of
Astrology he had not better attained to the knowledge of his diseases,
than the physician that would have administered to him by his skill, he
had been assuredly cured by death, rather than preserved alive by
physic. (Vide his Comment. upon Ptol. Quidrepart.) From hence it appears
it is necessary that the physician should be skilful in astrology, but
on the contrary, _ex quovis legno non fit Mercurius_, every astrologer
cannot be a physician; if the nativity be but precisely known, or if,
but _tempus ablatum_ or _suppositum_, and withal some notable accidents
of sickness, danger of drowning, peril by fire, marriage, or other, the
like accidents may be foreseen."
Public-domain text, read in full here on John Shaqi.
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