Thaumaturgia; Or, Elucidations of the MarvellousOxonian
Religion
Thaumaturgia; Or, Elucidations of the Marvellous
Oxonian
Occultism
"The best time to cut hair. How moles and dreams are to be interpreted.
When most proper season to bleed. Under what aspect of the moon best to
draw teeth, and cut corns. Pairing of nails, on what day unlucky. What
the kindest sign to graft or inoculate in; to open bee-hives, and kill
swine. How many hours boiling my Lady Kent's pudding requires. With
other notable questions, fully and faithfully resolved, by me Sylvester
Patridge, student in physic and astrology, near the Gun in Moorfields."
"Of whom likewise may be had, at reasonable rates, trusses, antidotes,
elixirs, love-powders. Washes for freckles, plumpers, glass-eyes, false
calves and noses, ivory-jaws, and a new receipt to turn red hair into
black."
Old Robin's almanack was evidently the best of the time, and free from
all the astrological cant with which Patridge's Merlinus Liberatus was
filled; against which Poor Robin did not a little declaim. The motto to
his title runs thus:--
"We use no weather-wise predictions
Nor any such-like airy fictions;
But (which we think is much the best)
Write the plain truth, or crack a jest:
And (without any further pretence)
Confess we write, and think of the pence:
For that's the aim of all who write,
Profit to gain, mixed with delight."
Poor old Robin attacked the astrologers of his day with no little
vehemence: "How different a task is it," says he, "for man to behave so
in this world as to please all the people that inhabit it! A man who
makes use of his best endeavours to please every body is sure to please
but very few, and by that means displease a great many; which may very
possibly be the case with poor Robin this year. But (be that as it will)
_old Bob_ is sometimes well pleased, when rogues, prick-eared coxcombs,
fools, and such like, are the most displeased at him: be it therefore
known, that it is only men of sense and integrity, (whether they have
much money or no money) that he has any, (the least) regard for: I see
very plainly, that an humble man is (generally) accounted _base_; if
otherwise, he is esteemed _proud_; a bold look is looked upon as
_impudence_; if modest, (then to be sure) he must be _hypocritical_; if
his behaviour is grave, it is owing to a _sullenness_ of temper; if
affable, he is but _little_ regarded; if strictly just, then _cruel_
must be his character; but, if merciful and forbearing, then (of
consequence) a silly, sheepish-headed fool! Now, I challenge all the
ASS-TROLOGERS and CONJURERS, throughout the whole kingdom, to
demonstrate that all the whimsey-headed opinions which different men
retain of different actions, together with their being so vastly
different at different times, one from another; I say, I call upon them
ALL to prove, that they are (wholly) owing to the STARRY influences!
There being, (I believe) in general as many different ideas and
conceptions in the mind of mankind, as there are variety of complexions
and countenances."
Public-domain text, read in full here on John Shaqi.
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