mental activity is more strained and the various questions of life more burning; and secondly, because here also the food is served in greater quantity than is required for the wants of the organism. In the case of the poorer classes, where mental activity is less highly developed, the greater amount of muscular activity and the constant lack of more than sufficient nourishment insure a strong and lively desire for food in a normal manner, without recourse to any special regulations or customs. The same conditions explain why the preparation of food is so choice in the case of the upper classes and so simple in that of the lower. Further, all the accessories of the meal, which are foretastes of the actual repast, are obviously designed to awaken the curiosity and interest, and to augment the desire for food. How often do we see that a person who begins his customary meal with indifference afterwards enjoys it with obvious pleasure when his taste has been awakened by something piquant or, as we say, appetising. It was here only necessary to give an impulse to the organs of taste, that is, to excite them, in order that their activity might be later maintained by less powerful excitants, for a person who feels hungry such extra inducements are, of course, not necessary. The quelling of hunger in his case affords of itself sufficient enjoyment. It is not, therefore, without reason that it is often said that “Hunger is the best sauce.” This dictum, however, is only right up to a certain point, for some degree of appetising taste is desired by everybody, even by animals. Thus, a dog which has not fasted for more than some hours will not eat everything with equal pleasure which dogs usually eat, but will seek out the food which it relishes best. Hence the presence of a certain kind of spice is a general requirement, although naturally individual tastes differ.