An instance of this, taken from the pathological material of the laboratory, I have already related at the beginning of this lecture. It is obvious in these cases that the indication is to promote digestion by exciting a flow of appetite juice, and not to rely upon that excited by chemical stimuli. From this point of view the meaning of removing a patient, the subject of chronic weakness of the stomach, from his customary surroundings is also plain. Take, for instance, a mentally overstrained individual, or a responsible official; how often does it happen that he cannot for a moment distract his thoughts from his daily work. He eats without noticing it, or eats and carries on his work at the same time. This often happens, particularly in the case of people who live in the midst of the incessant turmoil of great cities. The systematic inattention to the act of eating prepares the way for digestive disturbances in the near future, with all their consequences. There is no appetite juice, no “igniting juice,” or, at most, very little. The secretory activity comes slowly into play; the food remains much longer in the digestive canal than is necessary, or passes, for want of sufficient digestive juices, into a state of decomposition which irritates the mucous membrane of the alimentary canal and brings it into a condition of disease. No medicinal treatment can help such a patient while he remains surrounded by his old conditions. The fundamental cause of his illness still continues in progress. There is only one course to pursue; namely, to take him completely away, to free him from his occupation, to interrupt the interminable train of thought, and to substitute for a time, as his only object in life, the care of his health, and a regard for what he eats. This is attained by sending the patient to travel, or by placing him in a hydropathic establishment. It is the duty of the physician to regulate not only the life of individual patients according to such rules, but also to have a care that in wider circles of the community a due conception of the importance of eating should be disseminated. This is particularly so with the Russian physician. It is precisely in the so-called intelligent classes of Russians that a proper conception of life generally is often found wanting, and where an absolutely unphysiological indifference towards eating often exists. More methodical nations, like the English, have made a species of cult of the art of eating. It is, of course, degrading to indulge excessively and exclusively in culinary enjoyments, but, on the other hand, a lofty contempt for eating is also reprehensible. As so often is the case, the best course here also lies between the two extremes.