It may be said here, however, that the trial of thorough mouth-work as an aid to digestion, which has been in progress at the Sanitarium for more than a year, and which has finally been accepted and prescribed as the first requirement of the treatment of patients, is of the utmost significance. This is, by far, the largest sanitarium in the world, having some hundreds of physicians, nurses, and other attachés, and treating many thousands of patients annually. The “cure” is based upon natural methods of recuperation, and while all of the staff, both medical and surgical, are fully equipped diplomatists, and whereas the organisation has a legally and professionally accepted medical school of its own, so-called medicines are rarely used, and never except as antidotes to specific poisons. Nature is assisted by scientific means to do the curing, and now that an economic nutrition to relieve the exhausted system of the patient from all possible strain through ample mouth-treatment of food, as intended by the anatomical, dental, and chemical plan on which man is constructed, has been tried and accepted as a fundamental principle of the institution, it gives a practical indorsement of the claims set forth in “Glutton or Epicure,” and in this present book, and declares that they are of greatest importance in securing health and efficiency. The Battle Creek Sanitarium is a philanthropic and humanitarian institution operating under a perpetual charter which compels the use of all the profits gained to foster the spread of the humanitarian work. More than sixty branches of the parent institution have been established in or near large cities in different parts of the world, under the title of The American Medical Missionary Association, and each of these branches conducts a life-saving business on Good Samaritan principles. The organisation started its medical missionary work some thirty-seven years ago, with almost no capital and only one patient, in a small two-storey frame house, in the then small village of Battle Creek, Michigan. The incorporators were religious enthusiasts who believed that Christianity should be expressed in works as much as in faith, in curing the sick and healing the wounded, and thus preparing the unfortunate for the reception of moral and spiritual inspiration.