The Abolitionists: Together With Personal Memories Of The Struggle For Human Rights, 1830-1864Hume, John F. (John Ferguson)
Philosophy
The Abolitionists: Together With Personal Memories Of The Struggle For Human Rights, 1830-1864
Hume, John F. (John Ferguson)
Abolitionists -- United States; Antislavery movements -- United States
The writer recollects hearing a prominent man in the new party, who
about that time was making a public speech, declare with great
emphasis that, "as for the niggers, they are where they ought to be."
The speaker on that occasion was one of many who belonged to the
_débris_ of the broken-up Whig party, and who drifted into
Republicanism because there was no other more attractive harbor to go
to. One of these men was Abraham Lincoln, whom I heard declare in his
debate with Douglas at Alton, Illinois: "I was with the old-line Whigs
from the origin to the end of their party." The Whigs were never an
Anti-Slavery party. The recruits to Republicanism from that quarter
were generally very tender on "the nigger question," and the most they
were prepared to admit was that they were opposed to slavery's
extension. These men largely dominated the new party. They generally
dictated its platforms, which, compared with earlier Abolition
utterances, were extremely timid, and they had much to do with making
party nominations. Their favorite candidates were not those whose
opinions on the slavery question were positive and well understood,
but those whose views were unsettled if not altogether unknown. When
General Frémont was nominated for the Presidency, not one in ten of
those supporting him knew what his opinions on that subject were, and
a good many of them did not care. Mr. Lincoln was accepted in much the
same way.
It is true that, from certain expressions about the danger to our
national house from being "half free" and "half slave," and other
generalizations of a more or less academic sort, it was known that
Mr. Lincoln was antagonistic to slavery; but as to whether he favored
that institution's immediate or speedy extinguishment, and, if so, by
what measures, was altogether unknown. We now know, from what has been
set forth in another chapter, that at the time of his first nomination
and election, he had very few things in common with the Abolitionists.
He then evidently had no thought of being hailed as the "liberator of
a race." He preferred, for the time at least, that the race in
question should remain where it was, and as it was, unless it could be
bodily transported to some other country and be put under the
protection of some other flag.
He did not break with the Abolitionists, although he kept on the edge
of a quarrel with them, and especially with what he called the
"Greeley faction," a good part of the time. He never liked them, but
he was a shrewd man--a born politician--and was too sagacious to
discard the principal round in the ladder by which he had climbed to
eminence. He managed to keep in touch with the Anti-Slavery movement
through all its steady advancement, but, as elsewhere stated, it was
as a follower rather than as a leader.
Public-domain text, read in full here on John Shaqi.
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