_A Father’s Legacy to his Daughter_ was intended only for his own girls,
and was not published till after Dr Gregory’s death. During his time in
Edinburgh he brought out besides his _Comparative View_, _Lectures on
the Duties and Qualifications of a Physician_, which were his
introductory lectures, and _Elements of the Practice of Physic_, a first
volume of a text-book for his students which he did not live to
complete. He thought medicine required a more comprehensive mind than
any other profession, and often brought much besides mere technical
knowledge into his lectures. As a speaker he was simple, natural and
vigorous. He lectured only from notes, ‘in a style happily attempered,’
said one of his contemporaries, ‘between the formality of studied
composition, and the ease of conversation.’ On one thing he insisted,
that every student should appreciate the limitations of medicine, for
only so could they learn to extend its borders.
During these years, too, he carried on a constant correspondence with
James Beattie, Professor of Moral Philosophy in Aberdeen, and a poet.
Both Beattie and Thomas Reid, who held the corresponding chair in
Glasgow, were engaged in combating the teaching of David Hume, which had
become very fashionable, and Gregory, though much attached to David Hume
as a man, feared him as a teacher, and dreaded the growth of that
scepticism which marked the time—a tendency quite as bitterly lamented
in England by Samuel Johnson.
‘I am well convinced,’ Gregory wrote to Beattie in a letter dated
Edinburgh, 16th June 1767, ‘that the great deference paid to our modern
heathens has been productive of the worst effects. Young people are
impressed with an idea of their being men of superior abilities, whose
genius has raised them above the vulgar prejudices, and who have spirit
enough to avow openly their contempt of them. Atheism and Materialism
are the present fashion. If one speak with warmth of an infinitely wise
and good Being, who sustains and directs the frame of nature, or
expresses his steady belief of a future state of existence, he gets
hints of his having either a very weak understanding, or of his being a
very great hypocrite.... You are the best man I know to chastise these
people as they deserve, you have more Philosophy and more wit than will
be necessary for the purpose, though you can never employ any of them in
so good a cause.’
Public-domain text, read in full here on John Shaqi.
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