Dr William Pulteney Alison, to whom the electors of King’s College
applied for suggestions as to a suitable candidate, had curiously enough
never mentioned the name of his cousin, and it was only owing to the
intervention of Thomas Clark who held the Chair of Chemistry in
Marischal College that Gregory came to apply. After giving him minute
instructions as to the form which his application must take, he added,
‘Don’t mention me no more than the Devil.’ The name of this friend was
therefore kept out of sight, and Gregory was in due course appointed to
the vacant professorship. It was with great joy that his advent was
announced to the professors of King’s College. Their difficulties in
improving the medical course, when the very mediciner would not teach a
class, had been insuperable, but now they felt a man of influence was
coming amongst them, who would be the means of promoting the interests
of their university, and who would give the benefit of a hereditary
power of teaching to the students, whom they felt sure his great name
would attract to their midst.
While in Aberdeen William Gregory became intensely interested in the
welfare of King’s College, and busied himself in trying to secure
revenue from the government to found new chairs, but in this he was
unsuccessful.
He taught Materia Medica in a house fitted up for a Medical School in
Kingsland Place, and he had a good class, but from the witticisms of the
students as to the effect of their professor’s preparation of muriate of
morphia it is evident that William Gregory’s physical weakness was
growing upon him, and that it was only with the most strenuous effort
that he could get to his class at ten o’clock.
As his power of walking failed him, the professor found much solace in
music, and sweet snatches of melody were carried across his
old-fashioned garden to the ears of passers-by. He played beautifully,
and his wife, who was a niece of Colonel Scott of Gala, added greatly to
the charms of their musical parties. It is said that they were the first
to shock the people of Aberdeen by playing secular music on Sunday.
To the Aberdonians, however, he gave a more serious cause for
complaint—William Gregory was of a singularly childlike and trustful
disposition, and he was intensely interested in the occult science of
Spiritualism; the result was that he became the patron of a most
undesirable throng of quasi-scientific humbugs, whose presence in their
midst they resented with extreme frankness. There is a continual
atmosphere of table-turning, mesmerism and magnetic flames in the tales
extant about him, and though the narrators are tender about his memory,
they have perforce to take up the attitude of counsel for the defence.
Public-domain text, read in full here on John Shaqi.
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