XXXVIII. Suppose that all this is true: (for you see already that I admit that something is true,) still I deny that these things are comprehended and perceived. For when that wise Stoic of yours has repeated all that to you, syllable by syllable, Aristotle will come forward pouring forth a golden stream of eloquence, and pronounce him a fool; and assert that the world has never had a beginning, because there never existed any beginning of so admirable a work from the adoption of a new plan: and that the world is so excellently made in every part that no power could be great enough to cause such motion, and such changes; nor could any time whatever be long enough to produce an old age capable of causing all this beauty to decay and perish. It will be indispensable for you to deny this, and to defend the former doctrine as you would your own life and reputation; may I not have even leave to entertain a doubt on the matter? To say nothing about the folly of people who assent to propositions rashly, what value am I to set upon a liberty which will not allow to me what is necessary for you? Why did God, when he was making everything for the sake of man, (for this is your doctrine,) make such a multitude of water-serpents and vipers? Why did he scatter so many pernicious and fatal things over the earth? You assert that all this universe could not have been made so beautifully and so ingeniously without some godlike wisdom; the majesty of which you trace down even to the perfection of bees and ants; so that it would seem that there must have been a Myrmecides(12) among the gods; the maker of all animated things.