The Academic Questions, Treatise De Finibus, and Tusculan Disputations, of M.T. Cicero, With a Sketch of the Greek Philosophers Mentioned by CiceroCicero, Marcus Tullius
Philosophy
The Academic Questions, Treatise De Finibus, and Tusculan Disputations, of M.T. Cicero, With a Sketch of the Greek Philosophers Mentioned by Cicero
Cicero, Marcus Tullius
Ethics -- Early works to 1800; Happiness -- Early works to 1800
their desires, we should have nothing to find fault with; as men would
then be filled with pleasures from all quarters, and have on no side
anything painful or melancholy, for all such things are evil.”
On this Triarius could restrain himself no longer. I beg of you,
Torquatus, said he, to tell me, is this what Epicurus says?—because he
appeared to me, although he knew it himself, still to wish to hear
Torquatus admit it. But he was not at all put out, and said with great
confidence, Indeed, he does, and in these identical words; but you do not
perceive what he means. If, said I, he says one thing and means another,
then I never shall understand what he means, but he speaks plainly enough
for me to see what he says. And if what he says is that luxurious men are
not to be blamed if they are wise men, he talks absurdly; just as if he
were to say that parricides are not to be found fault with if they are not
covetous, and if they fear neither gods, nor death, nor pain. And yet,
what is the object of making any exception as to the luxurious, or of
supposing any people, who, while living luxuriously, would not be reproved
by that consummate philosopher, provided only they guard against all other
vices. Still, would not you, Epicurus, blame luxurious men for the mere
fact of their living in such a manner as to pursue every sort of pleasure;
especially when, as you say, the chief pleasure of all is to be free from
pain? But yet we find some debauched men so far from having any religious
scruples, that they will eat even out of the sacred vessels; and so far
from fearing death that they are constantly repeating that passage out of
the Hymnis,(29)—
Six months of life for me are quite sufficient,
The seventh may be for the shades below,—
and bringing up that Epicurean remedy for pain, as if they were taking it
out of a medicine chest: “If it is bitter, it is of short duration; if it
lasts a long time, it must be slight in degree.” There is one thing which
I do not understand, namely, how a man who is devoted to luxury can
possibly have his appetites under restraint.
Public-domain text, read in full here on John Shaqi.
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