The Academic Questions, Treatise De Finibus, and Tusculan Disputations, of M.T. Cicero, With a Sketch of the Greek Philosophers Mentioned by CiceroCicero, Marcus Tullius
Philosophy
The Academic Questions, Treatise De Finibus, and Tusculan Disputations, of M.T. Cicero, With a Sketch of the Greek Philosophers Mentioned by Cicero
Cicero, Marcus Tullius
Ethics -- Early works to 1800; Happiness -- Early works to 1800
III. Piso replied—Although, while our friend here (meaning me) is present,
this matter will perhaps not be quite so easy; yet I will endeavour to
call you back from this New Academy to that ancient one, in which (as you
used to hear Antiochus say) those men are not alone reckoned who are
called Academics,—Speusippus, Xenocrates, Polemo, Crantor, and the rest;
but the old Peripatetics also, the chief of whom was Aristotle, whom, next
to Plato, I think I may fairly call the prince of philosophers. Turn
yourself, therefore, I entreat you, to those men; for from their writings
and systems all liberal learning, all history, all elegance of language,
may be derived; and also, so great is the variety of arts of which they
were masters, that no one can come properly armed for any business of
importance and credit without being tolerably versed in their writings. It
is owing to them that men have turned out orators, generals, and
statesmen; and, to descend to less important matters, it is from this
Academy, as from a regular magazine of all the arts, that mathematicians,
poets, musicians, aye, and physicians too, have proceeded.
I replied—You know well, O Piso, that my opinion is the same: but still
the mention of it by you was very seasonable; for my relation Cicero is
anxious to hear what was the doctrine of that Old Academy which you have
been speaking of, and of the Peripatetics, about the chief good; and we
think that you can very easily explain it to us, because you entertained
Staseas the Neapolitan in your house for many years, and because, too, we
are aware that you have been many months at Athens, investigating these
very things, as a pupil of Antiochus. And he said, with a laugh, Come,
come,—for you have very cleverly drawn me in to begin the discussion,—let
us explain it to the young man if we can; for this solitude gives us the
opportunity: but, even if a god had told me so, I would never have
believed that I should be disputing in the Academy, like a philosopher.
However, I hope I shall not annoy the rest of you while complying with his
request. Annoy me, said I, who asked you? Quintus and Pomponius also said
that they entertained the same wish; so he began. And I beg of you,
Brutus, to consider whether what he said appears to you to sufficiently
embrace the doctrines of Antiochus, which I know you, who were a constant
attendant on the lectures of his brother Aristus, approve of highly. Thus
he spoke:—
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