The Academic Questions, Treatise De Finibus, and Tusculan Disputations, of M.T. Cicero, With a Sketch of the Greek Philosophers Mentioned by CiceroCicero, Marcus Tullius
Philosophy
The Academic Questions, Treatise De Finibus, and Tusculan Disputations, of M.T. Cicero, With a Sketch of the Greek Philosophers Mentioned by Cicero
Cicero, Marcus Tullius
Ethics -- Early works to 1800; Happiness -- Early works to 1800
And after having explained this, he adds, that there are two senses in
which the wise man may be said to suspend his assent: one, when it is
understood that he, as a general rule, assents to nothing; the other, when
he forbears answering, so as to say that he approves or disapproves of
anything, or, so as to deny or affirm anything. This being the case, he
approves of the one sense, so as never to assent to anything; and adheres
to the other, so as to be able to answer yes, or no, following probability
whenever it either occurs or is wanting. And that one may not be
astonished at one, who in every matter withholds himself from expressing
his assent, being nevertheless agitated and excited to action, he leaves
us perceptions of the sort by which we are excited to action, and those
owing to which we can, when questioned, answer either way, being guided
only by appearances, as long as we avoid expressing a deliberate assent.
And yet we must look upon all appearances of that kind as probable, but
only those which have no obstacles to counteract them. If we do not induce
you to approve of these ideas, they may perhaps be false, but they
certainly do not deserve odium. For we are not depriving you of any light;
but with reference to the things which you assert are perceived and
comprehended, we say, that if they be only probable, they appear to be
true.
XXXIII. Since, therefore, what is probable, is thus inferred and laid
down, and at the same time disencumbered of all difficulties, set free and
unrestrained, and disentangled from all extraneous circumstances; you see,
Lucullus, that that defence of perspicuity which you took in hand is
utterly overthrown. For this wise man of whom I am speaking will survey
the heaven and earth and sea with the same eyes as your wise man; and will
feel with the same senses all those other things which fall under each
respective sense. That sea, which now, as the west wind is rising over it,
appears purple to us, will appear so too to our wise man, but nevertheless
he will not sanction the appearance by his assent; because, to us
ourselves it appeared just now blue, and in the morning it appeared
yellow; and now, too, because it sparkles in the sun, it is white and
dimpled, and quite unlike the adjacent continent; so that, even if you
could give an account why it is so, still you could not establish the
truth of the appearance that is presented to the eyes.
Public-domain text, read in full here on John Shaqi.
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