Capitalism; Imperialism; Saving and investment; Socialism
What are we to admire more in this hypothesis: the absurdity of the
set-up which reverses all actual relations, or the effrontery which
simply takes for granted in the premises all that is later claimed
proved? In order to prove that it is always possible to create an
unlimited demand for all kinds of goods, MacCulloch chooses for his
example two commodities which pertain to the most urgent and elementary
wants of every human being: food and clothing. In order to prove that
commodities may be exchanged at any time, and without regard to the
needs of society, he chooses for his example two products in quantities
which are right from the start in strict conformity with these needs,
and which therefore contain no surplus as far as society is concerned.
And yet he calls this quantity needed by society a surplus--_viz._ as
measured against the producer's personal requirements for his own
product, and is consequently able to demonstrate brilliantly that any
amount of commodity 'surplus' can be exchanged for a corresponding
'surplus' of other commodities. Finally, in order to prove that
different privately produced commodities can yet be exchanged, although
their quantity, production costs and social importance must of course be
different, he chooses for his example commodities whose quantity,
production cost and general social necessity are precisely the same
right from the start. In short, MacCulloch posits a planned, strictly
regulated production without any over-production in order to prove that
no crisis is possible in an unplanned private economy.
The principal joke of canny Mac, however, lies elsewhere. What is at
issue is the problem of accumulation. Sismondi was worried by, and
worried Ricardo and his followers with, the following question: if part
of the surplus value is capitalised, i.e. used to expand production over
and above the income of society, instead of being privately consumed by
the capitalists, where are we to find buyers for the commodity surplus?
What will become of the capitalised surplus value? Who will buy the
commodities in which it is hidden? Thus Sismondi. And the flower of
Ricardo's school, its official representative on the Chair of London
University, the authority for the then English Ministers of the Liberal
Party and for the City of London, the great Mr. MacCulloch replies--by
constructing an example in which no surplus value whatever is produced.
His 'capitalists' slave away in agriculture and industry in the name of
charity, and all the time the entire social product, including the
'surplus', is only enough for the needs of the workers, for the wages,
while the 'farmer' and 'manufacturer' see to production and exchange
without food and clothing.
Public-domain text, read in full here on John Shaqi.
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