Rodbertus had expressed the conviction that if society lacks the 'moral resolution' necessary to solve the social question, in other words, to change the distribution of wealth, history would be forced to 'use the whip of revolution against it' (op. cit., vol. ii, p. 83). Eight years later, however, the stalwart Prussian prefers to crack the whip of a colonial policy of Christian ethics over the natives of the colonial countries. It is, of course, what one might expect of the 'original founder of scientific socialism in Germany' that he should also be a warm supporter of militarism, and his phrase about the 'reduction of armies' is but poetic licence in his verbal fireworks. In his essay _On the Understanding of the Social Question_ he explains that the 'entire national tax burden is perpetually gravitating towards the bottom, sometimes in form of higher prices for wage goods, and sometimes in form of lower money wages'. In this connection, he considers conscription 'under the aspect of a charge on the state', explaining that 'as far as the working classes are concerned, it is nothing like a tax but rather a confiscation of their entire income for many years'. He adds immediately: 'To avoid misunderstanding I would point out that I am a staunch supporter of our present military constitution (i.e. the military constitution of counter-revolutionary Prussia)--although it may be oppressive to the working classes and demand great financial sacrifices from the propertied classes' (op. cit., vol. iii, p. 34). That does not even sound like a lion's roar! [254] _Schriften_, vol. iii, p. 182. [255] Published already in 1845. [256] _Schriften_, vol. iv, p. 231. _CHAPTER XVII_ RODBERTUS' ANALYSIS OF REPRODUCTION To begin with, what does it mean that a decrease in the workers' share is bound immediately to engender over-production and commercial crises? Such a view can only make sense provided Rodbertus takes the 'national product' to consist of two parts, _vide_ the shares of the workers and of the capitalists, in short of _v + s_, one share being exchangeable for the other. And that is more or less what he actually seems to say on occasions, e.g. in his first _Letter on Social Problems_: 'The poverty of the working classes precludes their income from giving scope to increasing production. The additional amount of products from the entrepreneurs' point of view lowers the value of the aggregate product so far as to bar production on the former scale, leaving the workers at best to their accustomed straits, though, if it could be made available to the workers, it would not only improve their lot but would further act as a counterweight by increasing the value of what is retained by the capitalists (and so enable the latter to keep their enterprises at the same level).'[257]