XIII. And because it is not given to every one to speak a word in season to a wearied or distressed conscience, It is expedint, that a person (in that case) finding no ease after the use of all ordinary means private and publike, have their addresse to their own Pastour, or some experienced Christian, But, if the person troubled in conscience be of that condition, or of that sex, that discretion, modestie of fear of scandall, requireth a godly grave and secret friend to be present with them in their said addresse, It is expedient that such a friend be present. XIV. When persons of divers Families are brought together by divine providence, being abroad upon their particular Vocations, or any necessary occasions, As they would have the Lord their God with them whithersoever they go, they ought to walk with God, and not neglect the duties of Prayer and Thanksgiving, but take care that the same be performed by such as the company shall judge fittest: And that they likewise take heed that no corrupt communication proceed out of their mouth, but that which is good, to the use of edifying, that it may minister grace to the hearers. The drift and scope of all these Directions is no other, but that upon the one part, the power and practice of godlinesse among all the Ministers and Members of this Kirk, according to their severall places and vocations, may be cherished and advanced, and all impietie and mocking of Religious Exercises suppressed; And upon the other part, that under the name and pretext of Religious Exercises; no such meetings or practices be allowed, as are apt to breed Error, Scandall, Schisme, contempt or mis-regard of the publike Ordinances and Ministers, or neglect of the duties of particular Callings, or such other evils as are the works not of the Spirit but of the Flesh, and are contrary to Truth and Peace. _Act against such as withdraw themselves from the publike Worship in their own Congregation._