The Advance of English Poetry in the Twentieth CenturyPhelps, William Lyon
History
The Advance of English Poetry in the Twentieth Century
Phelps, William Lyon
American poetry -- 20th century -- History and criticism; English poetry -- 20th century -- History and criticism
Rupert Brooke left the world in a chariot of fire. He was something
more than either a man or a poet; he was and is a Personality. It was
as a Personality that he dazzled his friends. He was overflowing with
tremendous, contagious vitality. He was the incarnation of the spirit
of youth, wearing the glamour and glory of youth like a shining
garment. Despite our loss, it almost seems fitting that he did not
live to that old age which he never understood, for which he had such
little sympathy, and which he seems to have hated more than death. For
he had the splendid insolence of youth. Youth commonly feels
high-spirited in an unconscious, instinctive fashion, like a kitten or
a puppy; but Rupert Brooke was as self-consciously young as a decrepit
pensioner is self-consciously old. He rejoiced in the strength of his
youth, and rolled it as a sweet morsel under his tongue. He was so
glad to be young, and to know every morning on rising from sleep that
he was still young! His passionate love of beauty made him see in old
age only ugliness; he could not foresee the joys of the mellow years.
All he saw consisted of grey hairs, wrinkles, double chins, paunches.
To him all old people were Struldbrugs. We smile at the insolence of
youth, because we know it will pass with the beauty and strength that
support it. Ogniben says, "Youth, with its beauty and grace, would
seem bestowed on us for some such reason as to make us partly
endurable till we have time for really becoming so of ourselves,
without their aid; when they leave us ... little by little, he sees fit
to forego claim after claim on the world, puts up with a less and less
share of its good as his proper portion; and when the octogenarian
asks barely a sup of gruel and a fire of dry sticks, and thanks you as
for his full allowance and right in the common good of life,--hoping
nobody may murder him,--he who began by asking and expecting the whole
of us to bow down in worship to him,--why, I say he is advanced."
Public-domain text, read in full here on John Shaqi.
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