The elemental forces evoked by this ceremony may be compared to
gunpowder. Any fool can blow himself up with powder by setting a match
to it, but it takes a skilled artillerist to harness the forces and
make them propel a projectile to a given target. Experiment with
elemental forces is analogous and the greater part of the ritual deals
with the protection of the operator or sorcerer himself from those
dread spirits who obey his summons.
In 1912 I attended the course of lectures on psychic science given at a
sub-school of the University of Jena. A fellow-student there gave me a
letter of introduction to Gottlieb Bentlemeyer, a professor of law at
one of the Hanover Hochschulen and an ardent student of black magic.
At that time he had rooms in the Wiesenstrasse and had in his charge
one or two private pupils whom he was cramming for their necessary
examinations. One of these lads, a youngster from Stettin, in North
Prussia, was his assistant in the necromantic art, and was a most
highly gifted sensitive or hypnotic subject.
It was not until we had had several ordinary séances and he had shown
me some astounding experiments in the externalization of sensibility
and clairvoyance under hypnosis that I deemed it fit to mention the
subject of necromancy.
We were at that time in the Hanover Museum and had been examining
an exhibit of “Qualapparat”--racks, winches, and torturing-irons of
various descriptions. It was our discussion of the possible sending
of the spirit of his assistant, Walther Kraus, under hypnosis to
psychometrize these vile memorials of a brutal past that raised the
subject. We came to the conclusion that the experiment would be
extremely hazardous, but Bentlemeyer kindly offered to attempt to call
up the spirit of one or more of the men who had used these things.
“It will not be an easy task to find them,” he said, “but being men of
blood it may be possible to find them by means of the blood elementals.”
It took us three days to make our preparations, for although
Bentlemeyer had an excellent and systematically arranged cabinet of
magical requisites, one or two things had to be procured.
His association with the Hochschule enabled him to obtain fresh blood
through the agency of one of his medical colleagues.
We rehearsed the ritual carefully, in order that there should be no
fault, and I must confess that I prepared myself for the ordeal with
considerable trepidation. His ceremonial of evocation was slightly at
variance with accepted French practice, but the discrepancies were
not material and appeared to have crept in during the time of King
Frederick Wilhelm of Prussia. Bentlemeyer informed me that the original
MS. in German and Hebrew had been in the possession of the celebrated
Steinert.[29]
It was a clear autumn night with a perfect moon; the air had a touch of
frost in it and the great town of Hanover was quiet and still.
Public-domain text, read in full here on John Shaqi.
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