On the other hand, the same secret of priestcraft is known on the
other side of the Atlantic. We may or may not believe in the myth
of lost Atlantis and the transmitted ritual, but both the Zaquis of
Sonora and the Tamachecks of Guatemala possess a ritual observance in
which cannabis Americana, a new cousin of the cannabis indica, is the
stimulant agent.
Other tribes use a brew of the mescal bean, but this is a purely
American species and the active principle anhalonium,[37] does not act
on precisely the same nerve centres as the cannabinote principle of the
hemps.
In both cases the induction of a species of intoxication by means of
the sacred herbs gathered in certain lunar or astrological aspects
is held by the natives to be the basis of the communion with the
spirits of the departed dead. The Spiritualist believes that there are
spirits of the dead, the physiologist claims that the “spirits” are
hallucinatory or that they are merely reflex as from the subconscious
mind of the individual or of other individuals. This twin explanation
runs through all psychic phenomena, but not until all phenomena known
to be produced by Spiritualist circles can be produced under hypnosis
will the Spiritualist theory be finally disproved.
The rank and file of Spiritualists are unaware that the scientific
world has a demonstrable answer to nine-tenths of the wonder that
the believing Spiritualist is convinced can only occur by means of
discarnate spirit intelligences. But the honest investigator should
bear in mind that only certain rare phenomena remain unchallenged and
are at present unattainable by practising psychologists.
When the phenomena of materialization--the externalization of
force--are producible by hypnotists, then the whole spirit hypothesis
is imperilled, for the scientists will be able to produce these effects
not by spirit intervention but at the behest of human will.
Still, for the moment, the uncritical white, like the barbarous Indian,
is justified in his belief in external spirit agency as the only
explanation for the apparently miraculous.
A friend of mine who had been a member of an exploring expedition whose
mission was to trace a tributary of the river Usmacinta in Chiapas on
the Mexico-Guatemala border to its source in the volcanic country round
the unknown Lago de Peten, made a careful study of the ritual of the
Tamachacks.
These people still carry out a pre-Columbian religion which antedates
that of the Aztec and Toltec civilizations both of Mexico and the
Yucatan peninsula.
Essentially symbolic in that it takes into account primitive nature and
ancestor worship, the basis of the cult is the evocation of the spirits
of the departed dead for tribal and personal counsel and consultation.
The means employed in the production of the psychic state is the smoke
of the _cannabis americana_. The native name of this herb is
_marihuana_.
Public-domain text, read in full here on John Shaqi.
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