Myths and legend have grown up round spirit photographs till
Spiritualists have at last come to believe in their genuineness.
Yet the whole of their belief rests on nothing stronger than the
“miraculousness” of a conjuring trick. A good sleight-of-hand expert
can accomplish card or other tricks which seem perfectly inexplicable
to the layman, but we do not acclaim them as evidences of spirit power
because we are deceived by them.
The spirit photographers deplore and avoid investigation by really
efficient scientific men. They welcome the amateur with half-knowledge,
as his very cocksureness renders him an easier dupe. He concentrates
on the obvious roads to fraud, ignoring those which lie without the
slender realm of his knowledge.
The phenomena of what may be called lightless photography were long
ago described by Dr. Gustave le Bon,[49] who describes instantaneous
photography by “Black-light.” Incidentally a common incandescent gas
mantle possesses quite enough radioactive properties for ordinary
experiments.
It is only by the destruction of fraudulent phenomena that the
phenomena will be rightly understood and generally accepted. The
Spiritualist who accepts and bolsters up dubious phenomena does far
more harm to his own cause than the most pronounced sceptic.
The main point about spurious spirit photography is this. It claims
that mechanical chemical relations are produced by spirit agency--yet
though this chemical reaction is said to be produced with ease by
certain individuals and circles, it flinches from facing a simple test
which would, if proved to be true, convert the bulk of the sceptical
world to an acceptance of the truth of spirit photography.
I have met many credulous folk who cherish blurred plates, obvious
double exposures, “accidents,” such as imperfectly cleaned plates
and even the most blatant swindles. Nothing can shake their
convictions--but credulity does nothing to _prove_ fact.
Mr. Gambier Bolton has experimented for years with spirit photography,
but has so far obtained nothing except plates bearing indications
of a radiant energy similar to the N-rays of Becquerel. Many expert
photographers interested in psychic matters agree that the true spirit
photography does not exist and a canvass of both press and studio
photographers who are experts in their profession reveals the same
unhesitating expression of opinion. The same opinion is held not only
by the professional and technical lay element, but by occultists and
students of research whose standard of psychic knowledge is infinitely
higher than that of the Spiritualists.
* * * * *
The aura which surrounds the human form is visible to certain people,
but the faculty for seeing the aura does not necessarily involve the
possession of any psychic gifts at all and is often an indication of a
slight degree of colour-blindness.
Public-domain text, read in full here on John Shaqi.
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