I had another attainment, of which too I did not neglect to inform him; for it was one of which I was not a little proud. Much of my time, during my residence at Oxford, had been devoted to the study of polemical divinity, or the art of abuse, extracted from the scriptures, the fathers, and the different doctors of different faiths. The points that had most attracted my attention were the disputes concerning the Athanasian creed, and the thirty-nine articles. On both these subjects I had made many extracts, many remarks, and collected many authorities; for I had subscribed the thirty-nine articles, and consequently the Athanasian creed, and what I had done it became me to defend. This is the maxim of all people, who think it more worthy their dignity to be consistent in error than to forget self, revere truth, and retract. I had beside been well educated for this kind of pertinacity. The rector, when living, was so sternly orthodox as to hold the slightest deviation from church authority in abhorrence. What he meant by church authority, or what any rational man can mean, it might be difficult to define: except that church authority and orthodox opinions are, with each individual, those precise points which that individual makes a part of his creed. But as, unfortunately for church authority, no two individuals ever had or ever can have the same creed, church authority is like a body in motion, no man can tell where it resides. At that time I thought otherwise, and then as now did not refrain from speaking what I thought. In addition to the other arts of pleasing, which the industrious Enoch had acquired, that of maintaining orthodox doctrines in the presence of orthodox people was one. He was glad to find me so deep a proficient; for to what market could we so profitably carry such ware as to the levee of a bishop? The little man, scrupulously attentive to whatever might advance me or him in the good graces of the right reverend, advised me to put my corrected sermon in my pocket; which, with or without his advice, I suspect I should have done. 'These particulars,' said the provident Enoch, 'must every one of them be told. But be you under no concern; leave all that to me. Merit you know is always modest.' Though I had not on this occasion the courage to contradict him, I doubted the truth of his apothegm. The good qualities I could discover in myself I wished to have noticed; and if nobody else would notice them I must. Like other people, I have too frequently been desirous to make my principles bend to my practice.