Again the ghost of Turl haunted me. Not with terror! No: I had
prepared a charm, that could arrest or exorcise the evil spirit. Let
him but fairly meet me on this ground and I would hurl defiance at
him.
Refrain I could not, and to him I went. I was surprised to find him at
work, engraving! 'Does he,' said I, 'pretend to learning, taste, and
genius, yet stoop to this drudgery?'
It was a good prefatory pretext to introduce my main design, and I
asked his reason for chusing such an employment? He answered it was
to gain a living, by administering as little as he could to the false
wants and vices of men, and at the same time to pursue a plan, on
which he was intent.
This plan he did not voluntarily mention; and, as my eagerness was all
nestling in my manuscript, I made no further inquiry. It was presently
produced. 'I have two or three times,' said I, 'Mr. Turl, intruded
upon you, and am come to trouble you once more. I have been writing a
pamphlet, and should again be glad to have your opinion. I know before
you open it you are inimical to its doctrines, although I think them
demonstrable. But perhaps you will find arguments in it which you
might not expect: and if not, I still should be glad to have your
judgment of it, as a composition. It contains a defence of the
thirty-nine articles, and indisputable proofs of the duty of religious
conformity.'
Turl paused for a moment, and then replied: 'I would most willingly,
Mr. Trevor, comply with your desire, were I not convinced of its
absolute inutility. The question has long been decided in my mind.
No arguments can prove a right, in any man or any body of men, to
tyrannize over my conscience. To find a standard to measure space and
duration has hitherto baffled all attempts; but to erect a standard to
equalize the thoughts of the whole human race is a disposition that
is both hateful and absurd. Should you understand the sincerity with
which I speak as hostile to yourself, you will do me wrong. Were it in
my power to render you service, few men would be more willing; but on
this occasion it certainly is not.'
I replied with some pique, 'To condemn any man, any question, or
any cause unheard, Sir, is neither the act of a Christian nor of a
philosopher.'
'Christians, Mr. Trevor,' answered he, 'are so different from each
other, that what the act of a Christian may be is more than I know:
but, if I may speak as a philosopher, it is an immoral act to waste
time in doing any one thing, if there can be any other done that will
contribute more to the public good.'
Public-domain text, read in full here on John Shaqi.
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