'The excess of your anger perverts your judgment, and you cannot
write such a narrative without keeping your passions in a vitiated
state. Owing to the prejudices of mankind, you will impeach your own
credibility. Moderate men will think you rash, the precise will call
you a detractor, and the partisans, who are numerous, of the persons
you will attempt to expose will raise a cry against you, that will
infinitely overpower the equivocal proofs you can produce. It will
become a question of veracity, and yours will be invalidated by the
improbability, if not of the guilt, at least of the folly of your
persecutor's conduct. You cannot reform them, will do yourself much
harm, and the world no good. You will not only misemploy your time for
the present, but impede your power for the future.'
'If such be the consequences of honestly speaking the truth, what is
the conduct that I am to pursue? Am I to be a hypocrite, and listen
with approbation while men boast of their vices, glory in their
false principles, and proclaim the destructive projects they mean to
pursue?'
'No.'
'Is not silence approbation?'
'Yes.'
'Yet your system will not allow me to speak!'
'You accuse my system unjustly: it is the manner of speaking to which
it attends. The precaution of speaking so as to produce good, not bad,
consequences is the doctrine I wish to inculcate. He that should sweep
the streets of pea-shells, lest old women might break their necks,
would doubtless have good intentions; yet his office would only be
that of a scavenger. Speak, but speak to the world at large, not
to insignificant individuals. Speak in the tone of a benevolent
and disinterested heart, and not of an inflamed and revengeful
imagination! otherwise you endanger yourself, and injure society.'
'What, shall any cowardly regard to my own safety induce me to
the falsehood of silence? For is it not falsehood, of the most
contemptible and atrocious kind, to forbear publishing such miscreants
to the world? It is this base this selfish prudence, that encourages
men like these to proceed from crime to crime. Had they been exposed
in their first attempt, their effrontery could never have been so
enormous. No! I am determined! Were my life to be the sacrifice, I
will hold them up a beacon, alike to the wicked and the unwary! Will
paint them in the gross and odious colours that alone can characterize
their actions, and drive them from the society of mankind!'
'Do you conceive you are now speaking in the spirit of justice, or of
revenge?'
'Of both.'
Public-domain text, read in full here on John Shaqi.
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