'The narrative given by my sister, which you, Mr. Trevor, have already
repeated, precludes the necessity of any detail concerning my origin.
Nor is origin in my opinion of the least moment, except as it displays
the habits and growth of mind, and shews how the man became such
as we find him to be. At what period of my existence that activity
of inquiry, and those energetic aspirings began, which to me were
afterward the source of the extremes of joy and sorrow, I cannot tell;
but I believe the quality of ardour, though probably not born with us,
is either awakened in early infancy or seldom if ever attains strength
and maturity. I could not only read with uncommon accuracy and ease,
while very young, but can remember I made efforts to reason with my
father, the major, on what I read, when I was little more than six
years old.
'He, though a man rather of irritable feelings than profound research,
was not destitute of literature; and encouraged a propensity in me
that was flattering to himself, as the father of a boy remarked
for his promising talents; which talents he supposed might lead to
distinctions that he had been unsuccessfully ambitious to obtain.
'He considered himself as one of the most unfortunate of men.
Imagining personal bravery to be the essence of the military
character, he had eagerly cherished that quality; and, having given
incontestible proofs that he possessed it in an eminent degree, to be
afterward overlooked was, in his judgment, too flagrant an instance of
public as well as private ingratitude to be ever pardoned. It was the
daily subject of his thoughts, and theme of his discourse; and I have
great reason to conjecture that the habitual discontent that preyed
upon his mind, and embittered his life, especially the latter part of
it, communicated itself to me. I was educated in the belief that the
world is blind to merit, continually suffers superior virtue to linger
in indigence and neglect, and is therefore an odious, unjust, and
despicable world.
'I own I have at some few intervals doubted of this doctrine; and
supposed in conformity to your opinion, Mr. Turl, that failure is
rather the consequence of our own mistakes, impatience, and efforts
ill directed, than of society: but the ill success of my own efforts,
aided perhaps by the prejudices which I received from my father,
have preponderated; and made me it may be too frequently incline to
melancholy, and misanthropy. What can be said? Are not the rich and
powerful continually oppressing talents, genius, and virtue? Is the
general sense of mankind just in its decisions?
Public-domain text, read in full here on John Shaqi.
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