The state of mind into which his mistakes had brought him rendered Wilmot an object of compassion. The tone in which he concluded testified the alarming errors into which he was still liable to fall. For this reason, though Turl treated him with all possible humanity and tenderness, he considered it as dangerous to him, and scarcely less so to me, on whom he perceived the strong impression the narrative had made, to be silent. With a voice and countenance therefore of perfect urbanity, he thus replied. 'Do not imagine, Mr. Wilmot, that I have not been deeply penetrated by your sufferings; that I am insensible of your uncommon worth, or that I approve the vices of society, and the injustice and unfeeling neglect with which you have been treated. Thousands are at this moment subject to the same oppression. 'But the province of wisdom is not to lament over our wrongs: it is to find their remedy. Querulous complaint (Pardon me, if my words or expressions have any ill-timed severity: indeed that is far from my intention.) Querulous complaint is worthy only of the infancy of understanding. The world is unjust: and why? Because it is ignorant. Ought that to excite either complaint or anger? Would not the energies of intellect be more worthily employed in removing the cause, by the communication of knowledge? 'You bid me restore the elasticity of your mind. Can you look round on the follies and mistakes of men, which you have the power to detect, expose, and in part reform, and be in want of motive? You demand that I should communicate to you the desire of life. Can you have a perception of the essential duties that you are fitted to perform, and dare you think of dying? 'You have been brooding over your own wrongs, which your distorted fancy has painted as perhaps the most insufferable in the whole circle of existence! How could you be so blind? Look at the mass of evil, by which you are surrounded! What is its origin? Ignorance. Ignorance is the source of all evil; and there is one species of ignorance to which you and men like you have been egregiously subject: ignorance of the true mode of exercising your rare faculties; ignorance of their unbounded power of enjoyment. 'You have been persuaded that this power was destroyed, by the ridiculous distinctions of rich and poor. Oh, mad world! Monstrous absurdity! Incomprehensible blindness! Look at the rich! In what are they happy? In what do they excel the poor? Not in their greater stores of wealth: which is but a source of vice, disease, and death; but in a little superiority of knowledge; a trifling advance toward truth. How may this advantage be made general? Not by the indulgence of the desires you have fostered; the tendency of which was vicious; but by retrenching those false wants, that you panted to gratify; and thus by giving leisure to the poor or rather to all mankind, to make the acquirement of knowledge the grand business of life.