I knocked at the door, and was told by the servant that his master was not at home; but was asked if I had any message? I replied I had letters, which I wished to deliver into his own hand. The reverend Enoch, who as it appeared was listening through an aperture left purposely at the parlour door, put his head out, like a turtle from his shell, and desired the servant to shew the gentleman in; he would be with him in a moment. This was another phenomenon in morals! A clergyman suffer, nay encourage, or, as it must be, command, his servant to tell a lie? It was inconceivable! I knew nothing of fashionable manners, and that being denied to people whom you do not wish to see, instead of being thought insolent or false, was the general practice of the well bred. At that time I understood no single point of good breeding: I had it all to learn! But indeed, so dull am I on such topics, that, to this hour, how it can be a clergyman's or any honest man's duty or interest to teach servants to lie is to me incomprehensible. The difficulty, as I have found it, is to teach both them and all classes of people to tell the truth. What the morality of the practice is cannot be a serious question. Before I proceed with that part of my story in which the reverend Enoch Ellis takes a share, it is necessary to remark that there has sprung up in modern times a clerical order of men, very distinct in manners and character from the subservient curate, or the lordly parish priest. Houses in London have lately been built much faster than churches. Yet, though the zeal of these times does not equal that of ancient days, when our cities were divided into numerous small parishes, when religion was the universal trade of mankind, and when the temples of superstition reared their proud heads in every alley, still men who know how to turn the penny have found it advantageous, even in these days of infidelity, to build here and there a chapel, and to let each of these chapels out to the best clerical bidder; who in his turn uses all his influence to allure the neighbourhood to hire, in retail, those bits and parcels, called pews, that, for the gratification of pride, are measured off within the consecrated walls which he has hired wholesale. In these undertakings, if the preacher cannot make himself popular, it is at least his interest to make himself pleasing.