The adventures of Kimble Bent: A story of wild life in the New Zealand bushCowan, James
History
The adventures of Kimble Bent: A story of wild life in the New Zealand bush
Cowan, James
Bent, Kimble, 1837-1916; New Zealand -- Description and travel
At the end of the first harvest season Rupé led his white man out into
the forest one day, and, halting before a tall, straight _totara_-pine
that grew near the steep bank of the Patea, he said:
"This is my canoe! Hew it down and carve it out! In it we will paddle
down the river to Hukatéré, and you shall look upon the faces of your
fellow-_pakehas_ again."
So now behold Bent the canoe-builder. There above him towered the
tree--Tane the Forest-god personified. In his hand was his broad-axe;
with it he must make his _rangatira's_ river-boat.
He felled the tree, and, lopping off the upper part, began the
laborious work of dubbing out the _waka_. The upper side of the
trunk he levelled off with his axe, and then he gradually cut it
into hollowed shape, an art he had learned on the Waitara. For this
portion of the work an adze was chiefly used, a steel blade lashed
to a wooden handle in the old Maori fashion. He trimmed and shaped
the ends into bow and stern, and day by day the canoe assumed more
shapely proportions, until at last it lay complete--a craft of
about twenty-five feet in length and three feet in beam, rough and
undecorated, it is true, but still a ship of the Maori, fit to carry
cargo and paddlers, and run the rapids of the swift and broken Patea.
Ropes were made of stout supplejack vines, and with Rupé and his family
the white man lowered the canoe down the high bank to the water-edge.
_Te Riu-o-Tané_ lay ready for its crew--the Hollow Trunk of Tané.
Then paddles were shaped out, and Bent and his companions set to work
catching and drying eels and gathering wild honey, in preparation for
the voyage down the river to Hukatéré village, where the main body of
Rupé's tribe resided.
About this time the white man entered upon his third matrimonial
experience. His chief's granddaughter, a good-looking girl of about
eighteen, came to the little village with a visiting party of
Ngati-Ruanui. She had already a husband, but he had quarrelled with
her, and attempted to kill her; she, therefore, returned to her old
_tupuna_, Rupé, who now gave her to Bent; and the white man and his
young Maori wife lived happily there in well-hidden Rukumoana.[14]
CHAPTER XXVII
HIROKI: THE STORY OF A FUGITIVE
Hiroki, the slayer of McLean--Strange faces at Rukumoana--A forest
chase--A meeting and a warning--Hiroki's wild bush life and his
end.
Public-domain text, read in full here on John Shaqi.
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