Both they and it contrasted, in every way, with the ruined church of Lasthope, whose worship seemed also to have gone to ruin with the uncared-for edifice. Its aisles had tumbled down, and their material had been rudely built up within the arches of the nave. The church was thus converted into the non-ecclesiastical form of a parallelogram, and was fitted up with the very rudest and ugliest of deal enclosures, which were dignified with the names of pews, but ought to have been termed pens. During the time of Mr. Verdant Green's visit, the service at this ecclesiastical ruin was performed by a clergyman who had apparently been selected for the duty from his harmonious resemblance to the place; for he also was an ecclesiastical ruin - a schoolmaster in holy orders, who, having to slave hard all through the working-days of the week, had to work still harder on the day of rest. For, first, the Ruin had to ride his stumbling old pony a distance of twelve miles (and twelve ~such~ miles!) to Lasthope, where he stabled it (bringing the feed of corn in his pocket, and leading it to drink at the Swirl) in the dilapidated stable of the tumbled-down rectory-house. Then he had to get through the morning service without any loss of time, to enable him to ride eight miles in another direction (eating his sandwich dinner as he went along), where he had to take the afternoon duty and occasional services at a second church. When this was done, he might find his way home as well as he could, and enjoy with his family as much of the day of rest as he had leisure and strength for. The stipend that the Ruin received for his labours was greatly below the wages given to a butler by the lay rector, who pocketed a very nice income by this respectable transaction. But the Butler was a stately edifice in perfect repair, both outside and in, so far as clothes and food went; and the Parson was an ill-conditioned Ruin left to moulder away in an obscure situation, without even the ivy of luxuriance to make him graceful and picturesque. Mr. Honeywood's family were the only "respectable" persons who occasionally attended the Ruin's ministrations in Lasthope church. The other people who made up the scanty congregation were old Andrew Graham and his children, and a few of the poorer sort of Honeybourn. They all brought their dogs with them as a matter of course. On entering the church the men hung up their bonnets on a row of pegs provided for that purpose, and fixed, as an ecclesiastical ornament, along the western wall of the church. They then took their places in their pens, accompanied by their dogs, who usually behaved with remarkable propriety, and, during the sermon, set their [AN OXFORD FRESHMAN 243]