Gauntlet seemed to enter into the sentiments of this Welsh reformer, and actually laid hold on the delinquent's shoulder, crying, “D--n the rascal! I'll lay any wager that he's a Jesuit; for none of his order travel without a familiar.” But Peregrine, who looked upon the affair in another point of view, interposed in behalf of the stranger, whom he freed from his aggressors, observing, that there was no occasion to use violence; and asked, in French, what he had done to incur the censure of the informer. The poor foreigner, more dead than alive, answered that he was an Italian charlatan, who had practised with some reputation in Padua, until he had the misfortune to attract the notice of the Inquisition, by exhibiting certain wonderful performances by his skill in natural knowledge, which that tribunal considered as the effects of sorcery, and persecuted him accordingly; so that he had been fain to make a precipitate retreat into France, where not finding his account in his talents, he was now arrived in England, with a view of practising his art in London; and that, in consequence of a specimen which he had given to a company below, the choleric gentleman had followed him up-stairs to his own apartment, and assaulted him in that inhospitable manner: he therefore earnestly begged that our hero would take him under his protection; and, if he entertained the least suspicion of his employing preternatural means in the operations of his art, he would freely communicate all the secrets in his possession. The youth dispelled his apprehension by assuring him that he was in no danger of suffering for his art in England, where, if ever he should be questioned by the zeal of superstitious individuals, he had nothing to do but appeal to the justice of the peace, who would immediately acquit him of the charge, and punish his accusers for their impertinence and indiscretion. He then told Gauntlet and the Welshman that the stranger had a good action against them for an assault, by virtue of an Act of Parliament, which makes it criminal for any person to accuse another of sorcery and witchcraft, these idle notions being now justly exploded by all sensible men. Mr. Jolter, who had by this time joined the company, could not help signifying his dissent from this opinion of his pupil, which he endeavoured to invalidate by the authority of Scripture, quotations from the Fathers, and the confession of many wretches who suffered death for having carried on correspondence with evil spirits together with the evidence of “Satan's Invisible World,” and Moreton's “History of Witchcraft.”