The Adventurous Simplicissimus: being the description of the Life of a Strange vagabond named Melchior Sternfels von FuchshaimGrimmelshausen, Hans Jakob Christoph von
General
The Adventurous Simplicissimus: being the description of the Life of a Strange vagabond named Melchior Sternfels von Fuchshaim
Grimmelshausen, Hans Jakob Christoph von
German fiction -- Translations into English; Thirty Years' War, 1618-1648 -- Fiction
quarrelled, and brake each others' necks thereupon: so that to prevent
such murders and homicides, and specially because many would game away
their arms and horse, yea, even their poor rations of food, therefore
now 'tis not only publicly allowed, but this particular place is
appointed therefore, that the mainguard may be at hand to prevent any
harm that might happen: yet they cannot always hinder that one or the
other fall not dead on the spot. And inasmuch as this gaming is the
tormenting devil's own device, and bringeth him no small gain,
therefore hath he ordained especial gaming-devils, that prowl around in
the world and have naught else to do but to tempt men to play. To these
divers wanton companions bind themselves by certain pacts and
agreements, that the devil may suffer them to win: yet can a man among
ten thousand gamesters scarce find a rich one: nay, on the contrary
part, they are poor and needy because their winnings are lightly
esteemed, and therefore either gambled away again or wasted in vile
pleasures. Hence is derived that true yet sad saying, 'The devil never
leaveth the gamester, yet leaveth him ever poor,' for he taketh from
them goods, courage, and honour, and then quitteth them no more (except
God's infinite mercy save them) till he have made an end of their
souls. Yea, and should there be a gamester of so merry a heart by
nature and so sprightly that by no ill-luck or loss he can be brought
to despair, to recklessness, and all the accursed sins that spring
therefrom, then doth the sly and cunning fiend suffer him to win
mightily, that in the end he may, by waste and pride and gluttony and
drunkenness and loose life, bring him into his net." Thereat I crossed
myself and blessed myself to think that in a Christian army such things
should be allowed which the devil himself invented, and specially
because visibly and palpably such damage and harm for this world and
the next followed therefrom. Yet my governor said all that he had told
me was as yet nought; for he who would undertake to describe all the
harm that came from gaming would begin an impossible task. For as men
say, so soon as the hazard is thrown 'tis now in the devil's hands, so
should I fancy that with every die, as it rolled from the player's hand
upon cloak or table, there ran a little devil, to guide it and make it
shew as many points as his master's interest demanded. And further, I
should reflect that 'twas not for nought that the devil entered into
the game so heartily, but doubtless because he contrived to make fine
gains out of it himself. "And with that note thou further," says he,
"that just as there are wont to stand by the gaming-place certain
chafferers and Jews, which buy from the players at cheap rate what they
have won, as rings, apparel or jewels, or are ready to change such for
money for them to game away, so also there be devils walking to and
fro, that they may arouse and foster thoughts that may destroy the
Public-domain text, read in full here on John Shaqi.
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