'O past at length with the great perils of the sea! though heavier yet by land await thee, the Dardanians shall come to the realm of Lavinium; relieve thy heart of this care; but not so shall they have joy of their coming. Wars, grim wars I discern, and Tiber afoam with streams of blood. A Simoïs shall not fail thee, a Xanthus, a Dorian camp; another Achilles is already found for Latium, he too [90-123]goddess-born; nor shall Juno's presence ever leave the Teucrians; while thou in thy need, to what nations or what towns of Italy shalt thou not sue! Again is an alien bride the source of all that Teucrian woe, again a foreign marriage-chamber. . . . Yield not thou to distresses, but all the bolder go forth to meet them, as thy fortune shall allow thee way. The path of rescue, little as thou deemest it, shall first open from a Grecian town.' In such words the Sibyl of Cumae chants from the shrine her perplexing terrors, echoing through the cavern truth wrapped in obscurity: so does Apollo clash the reins and ply the goad in her maddened breast. So soon as the spasm ceased and the raving lips sank to silence, Aeneas the hero begins: 'No shape of toil, O maiden, rises strange or sudden on my sight; all this ere now have I guessed and inly rehearsed in spirit. One thing I pray; since here is the gate named of the infernal king, and the darkling marsh of Acheron's overflow, be it given me to go to my beloved father, to see him face to face; teach thou the way, and open the consecrated portals. Him on these shoulders I rescued from encircling flames and a thousand pursuing weapons, and brought him safe from amid the enemy; he accompanied my way over all the seas, and bore with me all the threats of ocean and sky, in weakness, beyond his age's strength and due. Nay, he it was who besought and enjoined me to seek thy grace and draw nigh thy courts. Have pity, I beseech thee, on son and father, O gracious one! for thou art all-powerful, nor in vain hath Hecate given thee rule in the groves of Avernus. If Orpheus could call up his wife's ghost in the strength of his Thracian lyre and the music of the strings,--if Pollux redeemed his brother by exchange of death, and passes and repasses so often,--why make mention of great Theseus, why of Alcides? I too am of Jove's sovereign race.' [124-157]In such words he pleaded and clasped the altars; when the soothsayer thus began to speak: