Dryden, John, 1631-1700; English literature -- Early modern, 1500-1700 -- History and criticism
presumptions that this enigmatical personage was, after all, a patriot.
During three and a half stormy years Locke was in France for the benefit
of his health, making observations on the culture of the vine and olive,
and noting, under the external splendour of Louis XIV.'s reign, symptoms
of that distress among the industrial classes which was to issue in the
Revolution. Returning, he found his patron just liberated from the
Tower, and their intimate relations continued until Shaftesbury's flight
to Holland in November, 1682, followed by his death in the succeeding
January. Locke was thus a mark for the suspicions and animosities of the
triumphant Court party. His usual place of residence was now Oxford,
where he still enjoyed his Christ Church studentship, and curious
letters are extant from Dean Prideaux, avowing practices akin to
espionage, but admitting that John Locke is so close a man, and his
servant such a phoenix of discretion, that nothing can be made out.
Locke wisely withdrew to Holland about the autumn of 1683, and in
November, 1684, was arbitrarily ejected from his studentship by a royal
mandate. He employed his exile in forming friendships with Limborch, Le
Clerc, and other distinguished men, in composing his famous _Letter on
Toleration_, published anonymously in 1689, and in active communication
with William and Mary when the Deliverer's expedition was finally
determined upon. He came to England with Mary in 1689, and received the
most flattering offers of important diplomatic posts, which he declined
on account of the weakness of his health. He accepted, however, a small
appointment, but his principal public services were rendered as a
referee on the various important questions submitted to him by
Government; and as a man of letters, having nearly reached the age of
sixty without publishing anything of importance, he produced within ten
years the series of unadorned tracts which have made him, alike in the
regions of philosophy and of politics, the most conspicuous
representative of masculine, unimaginative, English common sense.
Public-domain text, read in full here on John Shaqi.
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